The human soul seems to me an imprisoned essence, striving after somewhat divine. There is a struggle in it, as of suffocated flame; finding vent now through poetry, now in painting, now in music, sculpture, or architecture; various are the crevices and fissures, but the flame is one.
Moreover, as society grows from barbarism upward, it tends to inflorescence, at certain periods, as do plants and trees; and some races flower later than others. This architecture was the first flowering of the Gothic race; they had no Homers; the flame found vent not by imaged words and vitalized alphabets; they vitalized stone, and their poets were minster builders; their epics, cathedrals.
This is why one cathedral—like Strasbourg, or Notre Dame—has a thousand fold the power of any number of Madeleines. The Madeleine is simply a building; these are poems.
I never look at one of them without feeling that gravitation of soul towards its artist which poetry always excites. Often the artist is unknown; here we know him; Erwin von Steinbach, poet, prophet, priest, in architecture.
We visited his house—a house old and quaint, and to me full of suggestions and emotions. Ah, if there be, as the apostle vividly suggests, houses not made with hands, strange splendors, of which these are but shadows, that vast religious spirit may have been finding scope for itself where all the forces of nature shall have been made tributary to the great conceptions of the soul.
Save this cathedral, Strasbourg has nothing except peaked-roofed houses, dotted with six or seven rows of gable windows.
LETTER XL.
HEIDELBERG.
MY DEAR:—
To-day we made our first essay on the Rhine. Switzerland is a poor preparation for admiring any common scenery; but the Rhine from Strasbourg to Manheim seemed only a muddy strip of water, with low banks, poplars, and willows. If there was any thing better, we passed it while I was asleep; for I did sleep, even on the classic Rhine.