The May Flower, and Miscellaneous Writings

by Harriet Beecher Stowe

On another occasion, as he was sitting at a tea table, unusually supplied with cakes and sweetmeats, he found an opportunity to make a practical allusion to the same family story. He said that Mary was quiet and humble, sitting at her Savior's feet to hear his words; but Martha thought more of what was to be got for tea. Martha could not find time to listen to Christ. No; she was "'cumbered with much serving'—around the house, frying fritters and making gingerbread."

Among his own simple people, his style of Scripture painting was listened to with breathless interest. But it was particularly in those rustic circles, called "conference meetings," that his whole warm soul unfolded, and the Bible in his hands became a gallery of New England paintings.

He particularly loved the evangelists, following the footsteps of Jesus Christ, dwelling upon his words, repeating over and over again the stories of what he did, with all the fond veneration of an old and favored servant.

Sometimes, too, he would give the narration an exceedingly practical turn, as one example will illustrate.

He had noticed a falling off in his little circle that met for social prayer, and took occasion, the first time he collected a tolerable audience, to tell concerning "the conference meeting that the disciples attended" after the resurrection.

"But Thomas was not with them." "Thomas not with them!" said the old man, in a sorrowful voice. "Why, what could keep Thomas away? Perhaps," said he, glancing at some of his backward auditors, "Thomas had got cold-hearted, and was afraid they would ask him to make the first prayer; or perhaps," said he, looking at some of the farmers, "Thomas was afraid the roads were bad; or perhaps," he added, after a pause, "Thomas had got proud, and thought he could not come in his old clothes." Thus he went on, significantly summing up the common excuses of his people; and then, with great simplicity and emotion, he added, "But only think what Thomas lost! for in the middle of the meeting, the Lord Jesus came and stood among them! How sorry Thomas must have been!" This representation served to fill the vacant seats for some time to come.

At another time Father Morris gave the details of the anointing of David to be king. He told them how Samuel went to Bethlehem, to Jesse's house, and went in with a "How d'ye do, Jesse?" and how, when Jesse asked him to take a chair, he said he could not stay a minute; that the Lord had sent him to anoint one of his sons for a king; and how, when Jesse called in the tallest and handsomest, Samuel said "he would not do;" and how all the rest passed the same test; and at last, how Samuel says, "Why, have not you any more sons, Jesse?" and Jesse says, "Why, yes, there is little David down in the lot;" and how, as soon as ever Samuel saw David, "he slashed the oil right on to him;" and how Jesse said "he never was so beat in all his life."

Father Morris sometimes used his illustrative talent to very good purpose in the way of rebuke. He had on his farm a fine orchard of peaches, from which some of the ten and twelve-year-old gentlemen helped themselves more liberally than even the old man's kindness thought expedient.

Accordingly, he took occasion to introduce into his sermon one Sunday, in his little parish, an account of a journey he took; and how he was "very warm and very dry;" and how he saw a fine orchard of peaches that made his mouth water to look at them. "So," says he, "I came up to the fence and looked all around, for I would not have touched one of them without leave for all the world. At last I spied a man, and says I, 'Mister, won't you give me some of your peaches?' So the man came and gave me nigh about a hat full. And while I stood there eating, I said, 'Mister, how do you manage to keep your peaches?' 'Keep them!' said he, and he stared at me; 'what do you mean?' 'Yes, sir,' said I; 'don't the boys steal them?' 'Boys steal them!' said he. 'No, indeed!' 'Why, sir,' said I, 'I have a whole lot full of peaches, and I cannot get half of them'"—here the old man's voice grew tremulous—"'because the boys in my parish steal them so.' 'Why, sir,' said he, 'don't their parents teach them not to steal?' And I grew all over in a cold sweat, and I told him 'I was afeard they didn't.' 'Why, how you talk!' says the man; 'do tell me where you live?' Then," said Father Morris, the tears running over, "I was obliged to tell him I lived in the town of G." After this Father Morris kept his peaches.

Our old friend was not less original in the logical than in the illustrative portions of his discourses. His logic was of that familiar, colloquial kind which shakes hands with common sense like an old friend. Sometimes, too, his great mind and great heart would be poured out on the vast themes of religion, in language which, though homely, produced all the effects of the sublime. He once preached a discourse on the text, "the High and Holy One that inhabiteth eternity;" and from the beginning to the end it was a train of lofty and solemn thought. With his usual simple earnestness, and his great, rolling voice, he told about "the Great God—the Great Jehovah—and how the people in this world were flustering and worrying, and afraid they should not get time to do this, and that, and t'other. But," he added, with full-hearted satisfaction, "the Lord is never in a hurry; he has it all to do, but he has time enough, for he inhabiteth eternity." And the grand idea of infinite leisure and almighty resources was carried through the sermon with equal strength and simplicity.