‘To be sure,—that is just the Doctor,’ said Mrs. Scudder; ‘that’s as like him as if it had been written for him. But that kind of way, somehow, don’t seem to do in our times; it won’t answer with Simeon Brown,—I know the man. I know just as well, now, how it will all seem to him, and what will be the upshot of this talk, if the Doctor goes there! It won’t do any good; if it would I would be willing. I feel as much desire to have this horrid trade in slaves stopped as anybody; your father, I’m sure, said enough about it in his time; but then I know it’s no use trying. Just as if Simeon Brown, when he is making his hundreds of thousands in it, is going to be persuaded to give it up! He won’t—he’ll only turn against the Doctor, and won’t pay his part of the salary, and will use his influence to get up a party against him, and our church will be broken up and the Doctor driven away,—that’s all that will come of it; and all the good that he is now doing to these poor negroes will be overthrown,—and they never did have so good a friend. If he would stay here and work gradually, and get his System of Theology printed,—and Simeon Brown would help at that,—and only drop words in season here and there, till people are brought along with him, why, by-and-by something might be done; but now, it’s just the most imprudent thing a man could undertake.’

‘But, mother, if it really is a sin to trade in slaves and hold them, I don’t see how he can help himself. I quite agree with him. I don’t see how he came to let it go so long as he has.’

‘Well,’ said Mrs. Scudder, ‘if worst comes to worst, and he will do it, I, for one, shall stand by him to the last.’

‘And I, for another,’ said Mary.

‘I would like him to talk with Cousin Zebedee about it,’ said Mrs. Scudder. ‘When we are up there this afternoon, we will introduce the conversation. He is a good sound man, and the Doctor thinks much of him, and perhaps he may shed some light upon this matter.’

Meanwhile the Doctor was making the best of his way in the strength of his purpose to test the orthodoxy of Simeon Brown.

Honest old granite boulder that he was, no sooner did he perceive a truth than he rolled after it with all the massive gravitation of his being, inconsiderate as to what might lie in his way:—from which it is to be inferred, that, with all his intellect and goodness, he would have been a very clumsy and troublesome inmate of the modern American Church. How many societies, boards, colleges, and other good institutions, have reason to congratulate themselves that he has long been among the saints!

With him logic was everything; and to perceive a truth and not act in logical sequence from it a thing so incredible, that he had not yet enlarged his capacity to take it in as a possibility. That a man should refuse to hear truth, he could understand. In fact, he had good reason to think the majority of his townsmen had no leisure to give to that purpose. That men hearing truth should dispute it and argue stoutly against it, he could also understand; but that a man could admit a truth and not admit the plain practice resulting from it was to him a thing incomprehensible. Therefore, spite of Mrs. Katy Scudder’s discouraging observations, our good Doctor walked stoutly, and with a trusting heart.

At the moment when the Doctor, with a silent uplifting of his soul to his invisible Sovereign, passed out of his study, on this errand, where was the disciple whom he went to seek?

In a small, dirty room, down by the wharf, the windows veiled by cobwebs and dingy with the accumulated dust of ages, he sat in a greasy, leathern chair by a rickety office-table, on which were a great pewter inkstand, an account-book, and divers papers tied with red tape.