“There you go,” said Cassy, looking darkly after him; “your reckoning’s to come, yet!—My poor fellow, how are you?”
“The Lord God hath sent his angel, and shut the lion’s mouth, for this time,” said Tom.
“For this time, to be sure,” said Cassy; “but now you’ve got his ill will upon you, to follow you day in, day out, hanging like a dog on your throat,—sucking your blood, bleeding away your life, drop by drop. I know the man.”
CHAPTER XXXVII
Liberty
“No matter with what solemnities he may have been devoted upon the altar of slavery, the moment he touches the sacred soil of Britain, the altar and the God sink together in the dust, and he stands redeemed, regenerated, and disenthralled, by the irresistible genius of universal emancipation.”—Curran.[[1]]
[1] John Philpot Curran (1750-1817), Irish orator and judge who worked for Catholic emancipation.
A while we must leave Tom in the hands of his persecutors, while we turn to pursue the fortunes of George and his wife, whom we left in friendly hands, in a farmhouse on the road-side.
Tom Loker we left groaning and touzling in a most immaculately clean Quaker bed, under the motherly supervision of Aunt Dorcas, who found him to the full as tractable a patient as a sick bison.
Imagine a tall, dignified, spiritual woman, whose clear muslin cap shades waves of silvery hair, parted on a broad, clear forehead, which overarches thoughtful gray eyes. A snowy handkerchief of lisse crape is folded neatly across her bosom; her glossy brown silk dress rustles peacefully, as she glides up and down the chamber.
“The devil!” says Tom Loker, giving a great throw to the bedclothes.