We and Our Neighbors; or, The Records of an Unfashionable Street

by Harriet Beecher Stowe

Mrs. Wouvermans took special umbrage at Maggie's dress—her hat, her feathers, her flowers—not because they were ugly, but because they were pretty, a great deal too pretty and dressy for her station. Mrs. Wouvermans's ideal of a maid was a trim creature, content with two gowns of coarse stuff and a bonnet devoid of adornment; a creature who, having eyes, saw not anything in the way of ornament or luxury; whose whole soul was absorbed in work, for work's sake; content with mean lodgings, mean furniture, poor food, and scanty clothing; and devoting her whole powers of body and soul to securing to others elegancies, comforts and luxuries to which she never aspired. This self-denied sister of charity, who stood as the ideal servant, Mrs. Wouvermans's maid did not in the least resemble. Quite another thing was the gay, dressy young lady who, on Sunday mornings, stepped forth from the back gate of her house with so much the air of a Murray Hill demoiselle that people sometimes said to Mrs. Wouvermans, "Who is that pretty young lady that you have staying with you?"—a question that never failed to arouse a smothered sense of indignation in that lady's mind, and added bitterness to her reproofs and sarcasms, when she found a picture-frame undusted, or pounced opportunely on a cobweb in some neglected corner.

Maggie felt certain that Mrs. Wouvermans was on the watch to find fault with her—that she wanted to condemn her, for she had gone to service with the best of resolutions. Her mother was poor and she meant to help her; she meant to be a good girl, and, in her own mind, she thought she was a very good girl to do so much work, and remember so many different things in so many different places, and forget so few things.

Maggie praised herself to herself, just as you do, my young lady, when you have an energetic turn in household matters, and arrange and beautify, and dust, and adorn mamma's parlors, and then call on mamma and papa and all the family to witness and applaud your notability. At sixteen or seventeen, household virtue is much helped in its development by praise. Praise is sunshine; it warms, it inspires, it promotes growth: blame and rebuke are rain and hail; they beat down and bedraggle, even though they may at times be necessary. There was a time in Maggie's life when a kind, judicious, thoughtful, Christian woman might have kept her from falling, might have won her confidence, become her guide and teacher, and piloted her through the dangerous shoals and quicksands which beset a bright, attractive, handsome young girl, left to make her own way alone and unprotected.

But it was not given to Aunt Maria to see this opportunity; and, under her system of management, it was not long before Maggie's temper grew fractious, and she used to such purpose the democratic liberty of free speech, which is the birthright of American servants, that Mrs. Wouvermans never forgave her.

Maggie told her, in fact, that she was a hard-hearted, mean, selfish woman, who wanted to get all she could out of her servants, and to give the least she could in return; and this came a little too near the truth ever to be forgotten or forgiven. Maggie was summarily warned out of the house, and went home to her mother, who took her part with all her heart and soul, and declared that Maggie shouldn't live out any longer—she should be nobody's servant.

This, to be sure, was silly enough in Mary, since service is the law of society, and we are all more or less servants to somebody; but uneducated people never philosophize or generalize, and so cannot help themselves to wise conclusions.

All Mary knew was that Maggie had been scolded and chafed by Mrs. Wouvermans; her handsome darling had been abused, and she should get into some higher place in the world; and so she put her as workwoman into the fashionable store of S. S. & Co.

There Maggie was seen and coveted by the man who made her his prey. Maggie was seventeen, pretty, silly, hating work and trouble, longing for pleasure, leisure, ease and luxury; and he promised them all. He told her that she was too pretty to work, that if she would trust herself to him she need have no more care; and Maggie looked forward to a rich marriage and a home of her own. To do her justice, she loved the man that promised this with all the warmth of her Irish heart. To her, he was the splendid prince in the fairy tale, come to take her from poverty and set her among princes; and she felt she could not do too much for him. She would be such a good wife, she would be so devoted, she would improve herself and learn so that she might never discredit him.

Alas! in just such an enchanted garden of love, and hope, and joy, how often has the ground caved in and let the victim down into dungeons of despair that never open!