We and Our Neighbors; or, The Records of an Unfashionable Street

by Harriet Beecher Stowe

Maggie had a rich, warm, impulsive nature, full of passion and energy; she had personal beauty and the power that comes from it; she had in her all that might have made the devoted wife and mother, fitted to give strong sons and daughters to our republic, and to bring them up to strengthen our country. But, deceived, betrayed, led astray by the very impulses which should have ended in home and marriage, with even her best friends condemning her, her own heart condemning her, the whole face of the world set against her, her feet stood in slippery places.

There is another life open to the woman whom the world judges and rejects and condemns; a life short, bad, desperate; a life of revenge, of hate, of deceit; a life in which woman, outraged and betrayed by man, turns bitterly upon him, to become the tempter, the betrayer, the ruiner of man,—to visit misery and woe on the society that condemns her.

Many a young man has been led to gambling, and drinking, and destruction; many a wife's happiness has been destroyed; many a mother has wept on a sleepless pillow over a son worse than dead,—only because some woman, who at a certain time in her life might have been saved to honor and good living, has been left to be a vessel of wrath fitted to destruction. For we have seen in Maggie's history that there were points all along, where the girl might have been turned into another and a better way.

If Mrs. Maria Wouvermans, instead of railing at her love of feathers and flowers, watching for her halting, and seeking occasion against her, had only had grace to do for her what lies in the power of every Christian mistress; if she had won her confidence, given her motherly care and sympathy, and trained her up under the protection of household influences, it might have been otherwise. Or, supposing that Maggie were too self-willed, too elate with the flatteries that come to young beauty, to be saved from a fall, yet, after that fall, when she rose, ashamed and humbled, there was still a chance of retrieval.

Perhaps there is never a time when man or woman has a better chance, with suitable help, of building a good character than just after a humiliating fall which has taught the sinner his own weakness, and given him a sad experience of the bitterness of sin.

Nobody wants to be sold under sin, and go the whole length in iniquity; and when one has gone just far enough in wrong living to perceive in advance all its pains and penalties, there is often an agonized effort to get back to respectability, like the clutching of the drowning man for the shore. The waters of death are cold and bitter, and nobody wants to be drowned.

But it is just at this point that the drowning hand is wrenched off; society fears that the poor wet wretch will upset its respectable boat; it pushes him off, and rows over the last rising bubbles.

And this is not in the main because men and women are hard-hearted or cruel, but because they are busy, every one of them, with their own works and ways, hurried, driven, with no time, strength, or heart-leisure for more than they are doing. What is one poor soul struggling in the water, swimming up stream, to the great pushing, busy, bustling world?

Nothing in the review of life appears to us so pitiful as the absolute nothingness of the individual in the great mass of human existence. To each living, breathing, suffering atom, the consciousness of what it desires and suffers is so intense, and to every one else so faint. It is faint even to the nearest and dearest, compared to what it is to one's self. "The heart knoweth its own bitterness, and a stranger intermeddleth not therewith."

Suppose you were suddenly struck down to-day by death in any of its dreadful forms, how much were this to you, how little to the world! how little even to the friendly world, who think well of you and wish you kindly! The paper that tells the tale scarcely drops from their hand; a few shocked moments of pity or lamentation, perhaps, and then returns the discussion of what shall be for dinner, and whether the next dress shall be cut with flounces or folds: the gay waves of life dance and glitter over the last bubble which marks where you sank.