St. John certainly never belonged to that class of clergymen who, on being assured of a settlement and a salary, resolve, in a general way, to marry, and look up a wife and a cooking-stove at the same time; who take lists of eligible women, and have the conditional refusal of a house in their pockets, when they go to make proposals.
In fact, he had had some sort of semi-poetical ideas of a diviner life of priestly self-devotion and self-consecration, in which woman can have no part. He had been fascinated by certain strains of writing in some of the devout Anglicans whose works furnished most of the studies of his library; so that far from setting it down in a general way that he must some time marry, he had, up to this time, shaped his ideal of life in a contrary direction. He had taken no vows; he had as yet taken no steps towards the practical working out of any scheme; but there floated vaguely through his head the idea of a celibate guild—a brotherhood who should revive, in dusty modern New York, some of the devout conventual fervors of the middle ages. A society of brothers, living in a round of daily devotions and holy ministration, had been one of the distant dreams of his future cloud-land.
And now, for a month or two, he had been like a charmed bird, fluttering in nearer and nearer circles about this dazzling, perplexing, repellent attraction.
For weeks, unconsciously to himself, he had had but one method of marking and measuring his days: there were the days when he expected to see her, and the days when he did not; and wonderful days were interposed between, when he saw her unexpectedly—as, somehow, happened quite often.
We believe it is a fact not yet brought clearly under scientific investigation as to its causes, but a fact, nevertheless, that young people who have fallen into the trick of thinking about each other when separated are singularly apt to meet each other in their daily walks and ways. Victor Hugo has written the Idyl of the Rue Plumette; there are also Idyls of the modern city of New York. At certain periods in the progress of the poem, one such chance glimpse, or moment of meeting, at a street corner or on a door-step, is the event of the day.
St. John was sure of Angie at her class on Sunday mornings, and at service afterwards. He was sure of her on Thursday evenings, at Eva's reception; and then, besides, somehow, when she was around looking up her class on Saturday afternoons, it was so natural that he should catch a glimpse of her now and then, coming out of that house, or going into that door; and then, in the short days of winter, the darkness often falls so rapidly that it often struck him as absolutely necessary that he should see her safely home: and, in all these moments of association, he felt a pleasure so strange and new and divine that it seemed to him as if his whole life until he knew her had been flowerless and joyless. He pitied himself, when he thought that he had never known his mother and had never had a sister. That must be why he had known so little of what it was so lovely and beautiful to know.
Love, to an idealist, comes not first from earth, but heaven. It comes as an exaltation of all the higher and nobler faculties, and is its own justification in the fuller nobleness, the translucent purity, the larger generosity, and warmer piety, it brings. The trees do not examine themselves in spring-time, when every bud is thrilling with a new sense of life—they live.
Never had St. John's life-work looked to him so attractive, so possible, so full of impulse; and he worshiped the star that had risen on his darkness, without as yet a thought of the future. As yet, he thought of her only as a vision, an inspiration, an image of almost childlike innocence and purity, which he represented to himself under all the poetic forms of saintly legend.
She was the St. Agnes, the child Christian, the sacred lamb of Christ's fold. She was the holy Dorothea, who wore in her bosom the roses of heaven, and had fruits and flowers of Paradise to give to mortals; and when he left her, after ever so brief an interview, he fancied that one leaf from the tree of life had fluttered to his bosom. He illuminated the text, "Blessed are the pure in heart," in white lilies, and hung it over his prie dieu in memorial of her, and sometimes caught himself singing:
"I can but know thee as my star,
My angel and my dream."