He told us that in the very center of this worst district of New York, among drinking saloons and dance-houses, a few Christian people had bought a house in which they had established a mission family, with a room which they use for a chapel; and they hold weekly prayer-meetings, and seek to draw in the wretched people there.
On this evening, he said, they were about to give a midnight supper at the Home to any poor houseless wanderer whom they could find in those wretched streets, or who hung about the drinking-saloons.
"Our only hope in this mission," he said, "is to make these wretched people feel that we really are their friends and seek their good; and, in order to do this, we must do something for them that they can understand. They can all understand a good supper, when they are lying about cold and hungry and homeless, on a stinging cold night like this; and we don't begin to talk to them till we have warmed and fed them. It surprises them to have us take all this trouble to do them good; it awakens their curiosity; they wonder what we do it for, and then, when we tell them it is because we are Christians, and love them, and want to save them, they believe us. After that, they are willing to come to our meetings, and attend to what we say."
Now, this seemed to me good philosophy, but I could not help saying: "Dear Mr. James, how could you have the courage to begin a mission in such a dreadful place; and how can you have any hope of saving such people?" And he answered: "With God, all things are possible. That was what Christ came for—to seek and save the lost. The Good Shepherd," he said, "leaves the ninety and nine safe sheep in the fold, and goes after one that is lost until he finds it." I asked him who supported the Home, and he said it was supported by God, in answer to prayer; that they made no public solicitation; had nobody pledged to help them; but that contributions were constantly coming in from one Christian person or another, as they needed them; that the superintendent and matron of the Home had no stated salary, and devoted themselves to the work in the same faith that the food and raiment needed would be found for them; and so far it had not failed.
All this seemed very strange to me. It seemed a sort of literal rendering of some of the things in the Bible that we pass over as having no very definite meaning. Mr. James seemed so quiet, so assured, so calm and unexcited, that one couldn't help believing him.
It seemed a great way that we rode, in parts of the city that I never saw before, in streets whose names were unknown to me, till finally we alighted before a plain house in a street full of drinking-saloons. As we drove up, we heard the sound of hymn-singing, and looked into a long room set with benches which seemed full of people. We stopped a moment to listen to the words of an old Methodist hymn;
"Come, ye weary, heavy-laden,
Lost and ruined by the fall,
If you tarry till you're better,
You will never come at all.
Not the righteous—
Sinners, Jesus came to call.
"Come, ye thirsty, come and welcome,
God's free bounty glorify.
True belief and true repentance,
Every grace that brings us nigh,
Without money,
Come to Jesus Christ and buy."
It was the last hymn, and they were about breaking up as we went into the house. This building, Mr. James told us, used to be a rat-pit, where the lowest, vilest, and most brutal kinds of sport were going on. It used to be, he said, foul and filthy, physically as well as morally; but scrubbing and paint and whitewash had transformed it into a comfortable home. There was a neat sitting-room, carpeted and comfortably furnished, a dining-room, a pantry stocked with serviceable china, a workroom with two or three sewing-machines, and a kitchen, from which at this moment came a most appetizing smell of the soup which was preparing for the midnight supper. Above, were dormitories, in which were lodging about twenty girls, who had fled to this refuge to learn a new life. They had known the depth of sin and the bitterness of punishment, had been spurned, disgraced and outcast. Some of them had been at Blackwell's Island—on the street—in the very gutter—and now, here they were, as I saw some of them, decently and modestly dressed, and busy preparing for the supper. When I looked at them setting the tables, or busy about their cooking, they seemed so cheerful and respectable, I could scarcely believe that they had been so degraded. A portion of them only were detailed for the night service; the others had come up from the chapel and were going to bed in the dormitories, and we heard them singing a hymn before retiring. It was very affecting to me—the sound of that hymn, and the thought of so peaceful a home in the midst of this dreadful neighborhood. Mr. James introduced us to the man and his wife who take charge of the family. They are converts—the fruits of these labors. He was once a singer, and connected with a drinking-saloon, but was now giving his whole time and strength to this work, in which he had all the more success because he had so thorough an experience and knowledge of the people to be reached. We were invited to sit down to a supper in the dining-room, for Mr. James said we should be out so late before returning home that we should need something to sustain us. So we took some of the soup which was preparing for the midnight supper, and very nice and refreshing we found it. After this, we went out with Mr. James and the superintendent, to go through the saloons and dance-houses and drinking places, and to distribute tickets of invitation to the supper. What we saw seems now to me like a dream. I had heard that such things were, but never before did I see them. We went from one place to another, and always the same features—a dancing-room, with girls and women dressed and ornamented, sitting round waiting for partners; men of all sorts walking in and surveying and choosing from among them and dancing, and, afterwards or before, going with them to the bar to drink. Many of these girls looked young and comparatively fresh; their dresses were cut very low, so that I blushed for them through my veil. I clung tight to Harry's arm, and asked myself where I was, as I moved round among them. Nobody noticed us. Everybody seemed to have a right to be there, and see what they could.
I remember one large building of two or three stories, with larger halls below, all lighted up, with dancing and drinking going on, and throngs and throngs of men, old and young, pouring and crowding through it. These tawdrily bedizened, wretched girls and women seemed to me such a sorrow and disgrace to womanhood and to Christianity that my very heart sunk, as I walked among them. I felt as if I could have cried for their disgrace. Yet nobody said a word to us. All the keepers of the places seemed to know Mr. James and the superintendent. He spoke to them all kindly and politely, and they answered with the same civility. In one or two of the saloons, the superintendent asked leave to sing a song, which was granted, and he sung the hymn that begins: