And now came the sublime and solemn scene when he who had claimed to be Resurrection and Life made good his claim. Standing by the grave he called, as he shall one day call to all the dead: "Lazarus, come forth!" And here the curtain drops over the scene of restoration.
We do not see this family circle again till just before the final scene of the great tragedy of Christ's life. The hour was at hand, of suffering, betrayal, rejection, denial, shame, agony, and death; and with the shadow of this awful cloud over his mind, Jesus comes for the last time to Jerusalem. To the eye of the thoughtless, Jesus was never so popular, so beloved, as at the moment when he entered the last week of his life at Jerusalem. Palm branches and flowers strewed his way, hosannas greeted him on every side, and the chief-priests and scribes said, "Perceive ye how ye prevail nothing? Behold the world is gone after him!" But the mind of Jesus was wrapped in that awful shade of the events that were so soon to follow.
He passes out, after his first day in Jerusalem, to Bethany, and takes refuge in this dear circle. There they make him a feast, and Martha served, but Lazarus, as a restored treasure, sits at the table. Then took Mary a pound of ointment, very precious, and anointed the head of Jesus, and anointed his feet with the ointment, and wiped them with her hair.
There is something in the action that marks the poetic and sensitive nature of Mary. Her heart was overburdened with gratitude and love. She longed to give something, and how little was there that she could give! She buys the most rare, the most costly of perfumes, breaks the vase, and sheds it upon his head. Could she have put her whole life, her whole existence, into that fleeting perfume and poured it out for him, she gladly would have done it. That was what the action said, and what Jesus understood. Forthwith comes the criticism of Judas: "What a waste! It were better to give the money to the poor than to expend it in mere sentimentalism." Jesus defended her with all the warmth of his nature, in words tinged with the presentiment of his approaching doom: "Let her alone; she is come aforehand to anoint my body for the burial." Then, as if deeply touched with the reality of that love which thus devoted itself to him, he adds, "Wheresoever this Gospel shall be preached throughout the world, there shall what this woman hath done be had in remembrance." The value set upon pure love, upon that unconsidering devotion which gives its best and utmost freely and wholly, is expressed in these words. A loving God seeks love; and he who thus spoke is he who afterward, when he appeared in glory, declared his abhorrence of lukewarmness in his followers: "I would thou wert cold or hot; because thou art lukewarm I will spew thee out of my mouth." It is significant of the change which had passed upon Martha that no criticism of Mary's action in this case came from her. There might have been a time when this inconsiderate devotion of a poetic nature would have annoyed her and called out remonstrance. In her silence we feel a sympathetic acquiescence.
After this scene we meet the family no more. Doubtless the three were among the early watchers upon the resurrection morning;—doubtless they were of the number among whom Jesus stood after the resurrection, saying, "Peace be unto you";—doubtless they were of those who went out with him to the Mount of Olives when he was taken up into heaven; and doubtless they are now with him in glory: for it is an affecting thought that no human personality is ever lost or to be lost. In the future ages it may be our happiness to see and know those whose history has touched our hearts so deeply.
One lesson from this history we pray may be taken into every mourning heart. The Apostle says that Jesus upholds all things by the word of his power. The laws by which accident, sickness, loss, and death are constantly bringing despair and sorrow to sensitive hearts, are upheld by that same Jesus who wept at the grave of Lazarus, and who is declared to be Jesus Christ, the same yesterday and forever. When we see the exceeding preciousness of human love in his eyes, and realize his sympathetic nature, and then remember that he is Resurrection and Life, can we not trust him with our best beloved, and look to him for that hour of reunion which he has promised?
The doctrine of the resurrection of the body is a precious concession to human weakness and human love. How dear the outward form of our child,—how distressing to think we shall never see it again! But Christ promises we shall. Here is a mystery. St. Paul says, that as the seed buried in the earth is to the new plant or flower, so is our present mortal body to the new immortal one that shall spring from it. It shall be our friend, our child, familiar to us with all that mysterious charm of personal identity, yet clothed with the life and beauty of the skies; and then the Lord God will wipe away all tears from all faces.
THE END.
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