Yet they were a class of factory operatives, and were spoken of (as the same class is spoken of now) as a set of persons who earned their daily bread, whose condition was fixed, and who must continue to spin and to weave to the end of their natural existence. Nothing but this was expected of them, and they were not supposed to be capable of social or mental improvement. That they could be educated and developed into something more than mere work-people, was an idea that had not yet entered the public mind. So little does one class of persons really know about the thoughts and aspirations of another! It was the good fortune of these early mill-girls to teach the people of that time that this sort of labor is not degrading; that the operative is not only “capable of virtue,” but also capable of self-cultivation.
At the time the Lowell cotton-mills were started, the factory girl was the lowest among women. In England, and in France particularly, great injustice had been done to her real character; she was represented as subjected to influences that could not fail to destroy her purity and self-respect. In the eyes of her overseer she was but a brute, a slave, to be beaten, pinched, and pushed about. It was to overcome this prejudice that such high wages had been offered to women that they might be induced to become mill-girls, in spite of the opprobrium that still clung to this “degrading occupation.” At first only a few came; for, though tempted by the high wages to be regularly paid in “cash,” there were many who still preferred to go on working at some more genteel employment at seventy-five cents a week and their board.
But in a short time the prejudice against factory labor wore away, and the Lowell mills became filled with blooming and energetic New England women. They were naturally intelligent, had mother-wit, and fell easily into the ways of their new life. They soon began to associate with those who formed the community in which they had come to live, and were invited to their houses. They went to the same church, and sometimes married into some of the best families. Or if they returned to their secluded homes again, instead of being looked down upon as “factory girls” by the squire’s or the lawyer’s family, they were more often welcomed as coming from the metropolis, bringing new fashions, new books, and new ideas with them.
In 1831 Lowell was little more than a factory village. Several corporations were started, and the cotton-mills belonging to them were building. Help was in great demand; and stories were told all over the country of the new factory town, and the high wages that were offered to all classes of work-people,—stories that reached the ears of mechanics’ and farmers’ sons, and gave new life to lonely and dependent women in distant towns and farmhouses. Into this Yankee El Dorado, these needy people began to pour by the various modes of travel known to those slow old days. The stage-coach and the canal-boat came every day, always filled with new recruits for this army of useful people. The mechanic and machinist came, each with his home-made chest of tools, and oftentimes his wife and little ones. The widow came with her little flock and her scanty housekeeping goods to open a boarding-house or variety store, and so provided a home for her fatherless children. Many farmers’ daughters came to earn money to complete their wedding outfit, or buy the bride’s share of housekeeping articles.
Women with past histories came, to hide their griefs and their identity, and to earn an honest living in the “sweat of their brow.” Single young men came, full of hope and life, to get money for an education, or to lift the mortgage from the home-farm. Troops of young girls came by stages and baggage-wagons, men often being employed to go to other States and to Canada, to collect them at so much a head, and deliver them at the factories.
A very curious sight these country girls presented to young eyes accustomed to a more modern style of things. When the large covered baggage-wagon arrived in front of a block on the corporation, they would descend from it, dressed in various and outlandish fashions, and with their arms brimful of bandboxes containing all their worldly goods. On each of these was sewed a card, on which one could read the old-fashioned New England name of the owner. And sorrowful enough they looked, even to the fun-loving child who has lived to tell the story; for they had all left their pleasant country homes to try their fortunes in a great manufacturing town, and they were homesick even before they landed at the doors of their boarding-houses. Years after, this scene dwelt in my memory; and whenever anyone said anything about being homesick, there rose before me the picture of a young girl with a sorrowful face and a big tear in each eye, clambering down the steps at the rear of a great covered wagon, holding fast to a cloth-covered bandbox, drawn up at the top with a string, on which was sewed a paper bearing the name of Plumy Clay!
Some of these girls brought diminutive hair trunks covered with the skin of calves, spotted in dun and white, even as when they did skip and play in daisy-blooming meads. And when several of them were set together in front of one of the blocks, they looked like their living counterparts, reposing at noontide in the adjacent field. One of this kind of trunks has been handed down to me as an heirloom. The hair is worn off in patches; it cannot be invigorated, and it is now become a hairless heirloom. Within its hide-bound sides are safely stowed away the love-letters of a past generation,—love-letters that agitated the hearts of the grandparents of to-day; and I wonder that their resistless ardor has not long ago burst its wrinkled sides. It is relegated to distant attics, with its ancient crony, “ye bandbox,” to enjoy an honored and well-earned repose.
Ah me! when some of us, its contemporaries, are also past our usefulness, gone clean out of fashion, may we also be as resigned, yea, as willing, to be laid quietly on some attic shelf!
These country girls had queer names, which added to the singularity of their appearance. Samantha, Triphena, Plumy, Kezia, Aseneth, Elgardy, Leafy, Ruhamah, Lovey, Almaretta, Sarepta, and Florilla were among them.
Their dialect was also very peculiar. On the broken English and Scotch of their ancestors was ingrafted the nasal Yankee twang; so that many of them, when they had just come daown, spoke a language almost unintelligible. But the severe discipline and ridicule which met them was as good as a school education, and they were soon taught the “city way of speaking.”