9th, We have as much and as good food as we want. We usually have warm biscuit, or nice toast and pie, with good bread and butter, coffee and tea, for breakfast; for dinner, meat and potatoes, with vegetables, tomatoes, and pickles, pudding or pie, with bread, butter, coffee and tea; for supper we have nice bread or warm biscuit, with some kind of sauce, cake, pie, and tea. But these questions seem to relate merely to our animal wants. We have all that is necessary for the health and comfort of the body, if that is all; and the richest person needs no more. But is the body all? Have we no minds to improve, no hearts to purify? Truly, to provide for our physical wants is our first great duty, in order that our mental faculties may be fully developed. If we had no higher nature than the animal, life would not be worth possessing; but we have Godlike faculties to cultivate and expand, without limit and without end. What is the object of our existence, if it is not to glorify God? and how shall we glorify him but by striving to be like him, aiming at the perfection of our whole nature, and aiding all within our influence in their onward progress to perfection? Do you think we would come here and toil early and late with no other object in view than the gratification of mere animal propensities? No, we would not try to live; and this is wherein consists the insult, both in your questions and in your remarks in the Senate; as though to provide for the body was all we had to live for, as though we had no immortal minds to train for usefulness and a glorious existence.
Let us see whether the “Southern slaves are better off than the Northern operatives.” As I have said, we have all that is necessary for health and comfort. Do the slaves have more? It is in the power of every young girl who comes here to work, if she has good health and no one but herself to provide for, to acquire every accomplishment, and get as good an education as any lady in the country. Have the slaves that privilege? By giving two weeks’ notice we can leave when we please, visit our friends, attend any school, or travel for pleasure or information. Some of us have visited the White Mountains, Niagara Falls, and the city of Washington; have talked with the President, and visited the tomb of him who was greatest and best. Would that our present rulers had a portion of the same spirit which animated him; then would misrule and oppression cease, and the gathering storm pass harmless by. Can the slaves leave when they please, and go where they please? are they allowed to attend school, or travel for pleasure, and sit at the same table with any gentleman or lady? Some of the operatives of this city have been teachers in institutions of learning in your own State. Why do your people send here for teachers if your slaves are better off than they? Shame on the man who would stand up in the Senate of the United States, and say that the slaves at the South are better off than the operatives of New England; such a man is not fit for any office in a free country. Are we torn from our friends and kindred, sold and driven about like cattle, chained and whipped, and not allowed to speak one word in self-defence? We can appeal to the laws for redress, while the slaves cannot.... And now, Mr. Clemens, I would most earnestly invite you, Mr. Foote, and all other Southern men who want to know anything about us, to come and see us. We will treat you with all the politeness in our power. I should be pleased to see you at my boarding-place, No. 61 Kirk Street, Boott Corporation. In closing, I must say that I pity not only the slave, but the slave-owner. I pity him for his want of principle, for his hardness of heart and wrong education. May God, in his infinite mercy, convince all pro-slavery men of the great sin of holding their fellow-men in bondage! May he turn their hearts from cruelty and oppression to the love of himself and all mankind! Please excuse me for omitting the “Hon.” before your name. I cannot apply titles where they are not deserved.
Clementine Averill.
Miss Averill had many letters of congratulation upon this letter, from different parts of the country; and among them was one from the celebrated Quaker philanthropist, Isaac T. Hopper, who indorsed her words, as follows:—
New York, 3d mo., 19th, 1850.
My much esteemed friend, Clementine Averill,—I call thee so on the strength of thy letter of the 6th inst., addressed to Senator Clemens, which I have read in the Tribune of this morning with much satisfaction. I ought to apologize for thus intruding upon thy attention, being an entire stranger; but really I experienced so much gratification on reading it that I could not resist the inclination I felt to tell thee how much I was pleased with it. The information it contained, though perhaps not very gratifying to the advocates of slavery, may be useful, as it so clearly exhibits the wide difference there is between liberty and slavery, and it shows the ignorance of the Southern people as to the condition of the Northern operatives. I think Senator Clemens must have been greatly surprised in reading thy letter, not only at its statement of facts, but at the talent displayed by a “factory-girl” in answering his questions. Some years ago I attended a meeting appointed at Lowell by a minister of the Society of Friends, at which it was said there were about three hundred “factory-girls;” and I have often expressed the satisfaction I felt in observing their independent and happy countenances and modest and correct deportment. I saw nothing like gloom or despondency. Indeed, I think in a general way they would not suffer by a comparison with the daughters of the Southern slaveholders. I believe it would be found, that, for refinement, intelligence, and for any qualification that is requisite to constitute an agreeable companion, the “factory-girls” are not inferior to any class of women in the South, notwithstanding the slurs that are often flung at them. It is surely true, that as the benign spirit of the gospel pervades the minds of men, slavery will be seen in its true character, and be finally abolished from every community professing Christianity. I would not limit the mercy of our beneficent Creator, but I am free to confess that I am unable to see what claim a slaveholder can have to the name of Christian. Avarice and an undue love of the world blinds the eyes and hardens the hearts of many. The speech of Daniel Webster, from whom the friends of liberty had a right to expect much, has disappointed them, and has not pleased his pro-slavery coadjutors. He has manifested himself to be a timeserver, a character not very desirable. If he had possessed as much Christian principle and independence of mind as thy letter exhibits, he would have given utterance to sentiments that would have gained him the applause of the wise and good, and have been a lasting honor to himself. “With the talents of an angel a man may make himself a fool.” The subject of slavery is not new to me. I have been instrumental in rescuing from the hand of the oppressor some hundreds, and now in my declining years I can look back upon those labors with unmingled satisfaction. I don’t know how to express my views of slavery better than in the language of John Wesley, “It is the sum of all villanies.”
I am, with sincere regard,
Thy friend,
Isaac T. Hopper.
I am indebted to Miss Averill’s sister, Mrs. A. L. O. Stone of Cleveland, Ohio, for the means of communicating with her, and of obtaining some account of her life. Miss Averill’s letter is as follows:—