“Such blame would have been as reasonable as the excuse,” said Ella. “But how slow we are to learn the will of Providence in this case, when it is the very same that we understand in other cases! Providence gave us strength of limbs and of passions: yet these we restrain for the sake of living in society. If a man used his hands to pull down his neighbour’s house, or his passion of anger to disturb the society in which he lives, we should think it no excuse that Providence had given him his natural powers, or made him enjoy their exercise. How is it more excusable for a man to bring children into the world, when there are so many to be fed that every one that is born must help to starve one already living?”
“Since Providence has not made food increase as men increase,” said Katie, “it is plain that Providence wills restraint here as in the case of other passions.”
“And awful are the tokens of its pleasure, Katie. The tears of mothers over their dead children, that shrunk under poverty like blossoms withering before the frosts, the fading of the weak, the wasting of the strong, thefts in the streets, sickness in the houses, funerals by the wayside—these are the tokens that unlimited increase is not God’s will.”
“These tell us where we are wrong, Ella. How shall we learn how we may be right?”
“By doing as you have done through life, Katie; by using our judgment, and such power as we have. We have not the power of increasing food as fast as our numbers may increase; but we have the power of limiting our numbers to agree with the supply of food. This is the gentle check which is put into our own hands; and if we will not use it, we must not repine if harsher checks follow. If the passionate man will not restrain his anger, he must expect punishment at the hands of him whom he has injured; and if he imprudently indulges his love, he must not complain when poverty, disease, and death lay waste his family.”
“Do not you think, Ella, that there are more parties to a marriage than is commonly supposed?”
“There is a party,” replied Ella, smiling, “that if it could be present, would often forbid the banns; and it is this party that Ronald has now consulted.”
“You mean society.”
“Yes. In savage life, marriage may be a contract between a man and woman only, for their mutual pleasure; but if they lay claim to the protection and advantages of society, they are responsible to society. They have no right to provide for a diminution of its resources; and therefore, when they marry, they form a tacit contract with society to bring no members into it who shall not be provided for, by their own labour or that of their parents. No man is a good citizen who runs the risk of throwing the maintenance of his children on others.”
“Ah, Ella! did you consider this before your ten children were born?”