“May he sell no sugar, that no woman may die of the heat and hard work, and that her baby may not cry for her. If Christ came to make men free, let him send a blight that the crop may be spoiled; for when our master is poor, we shall be free. O Lord! make our master poor: make him sit under a tree and see his plantation one great waste. Let him see that his canes are dead, and that the wind is coming to blow down his house and his woods; and then he will say to us, ‘I have no bread for you, and you may go.’ O, God! pity the women who cannot sleep this night because their sons are to be flogged when the sun rises. O, pity me, because I have worked so long, and shall never be free. Do not say to me, ‘You shall never be free.’ Why shouldst thou spare Horner who never spares us? Let him die in his sleep this night, and then there will be many to sing to thee instead of wailing all the night. We will sing like the birds in the morning if thou wilt take away our fear this night. If Jesus was here, he would speak kindly to us, and, perhaps, bring a hurricane for our sakes. O, do not help us less because he is with thee instead of with us! We have waited long, O Lord! we have not killed any one: we have done no harm, because thou hast commanded us to be patient. If we must wait, do thou give us patience; for we are very miserable, and our grief makes us angry. If we may not be angry, be thou angry with one or two, that a great many may be happy.”

These words caught Alfred’s ear amidst many which he could not hear. In deep emotion, he was about to beckon his companion to come and listen too, when he found he was already at his elbow.

“Stand and hear him out,” whispered Alfred. “You will do him no harm, I am sure. You will not punish a man for his devotions, be their character what it may. Let Cassius be master for once. Let him teach us that which he understands better than we. He seems to have thought more than you or I on what Christ would say to our authority if He were here. I will go in when he rises, and hear more.”

“For God’s sake, do not trust yourself with him. Let us go. Don’t ask him for water, or anything else. I will have nothing,—I am going home this moment.”

“Then I will follow,” said Alfred, knocking at the door of the hut as soon as he saw that Cassius had risen and was about to replenish his fire.

“Cassius, I have overheard some of your prayers,” he said, when he had explained to the astonished slave the cause of his appearance. “I was glad when you told me that you had been made a Christian; but your prayer is not that of a Christian. Surely this is not the way you were taught to pray?”

“We were told to pray for the miserable, and to speak to God as our Father, and tell him all that we wish. I know none so miserable as slaves, and therefore I prayed that there might be an end of their misery. I wish nothing so much as that I and all slaves may be free, and so I prayed for it. Is it wrong to pray for this?”

“No. I pray for the same thing, perhaps, as often as you; but——”[but——”]

“Do you? Do you pray the same prayer as we do?” cried the slave, falling at Alfred’s feet, and looking up in his face. “Then let us be your slaves, and we will all pray together.”

“I wish to have no slaves, Cassius: I would rather you should be my servants, if you worked for me at all. But we could not pray the same prayer while you ask for revenge. How dared you ask that the overseer might die, and that your master might be poor, and see his estate laid waste, when you know Jesus prayed for pardon for his enemies, and commanded us to do them good when we could?”