“The time will come, I trust, Louisa, when the poorer classes will provide wholly for themselves and their families; but at present we must be content with making them provide what is essential to existence. To enable them to do this, they must be educated; and as education is not essential to existence, we may fairly offer it gratis till they have learned to consider it indispensable. Even now, I would have all those pay something for the education of their children who can; but let all be educated, whether they pay or not.”
“The blind, and the deaf and dumb, I suppose, among others?”
“Yes; and in these cases I would allow of maintenance also, since the unproductive consumption of capital in these cases is so small as to be imperceptible, and such relief does not act as a premium upon population. A man will scarcely be in any degree induced to marry by the prospect of his blind or deaf children being taken off his hands, as the chances are ten thousand to one against any of his offspring being thus infirm. Such relief should be given till there are none to claim it.”
“I heard the other day, brother, of a marriage taking place between a blind man and woman in the asylum at X——.”
“Indeed! If anything could make me put these institutions on my proscribed list, it would be such a fact as that. The man could play the organ, and the woman knit, and make sash-line, I suppose?”
“Just so; and they could each do several other things, but, of course, not those common offices which are essential to the rearing of a family. It struck me immediately as a crime against society. Well—what other charities should stand?”
“Whatever else I resign, Louisa, I shall retain my office at the Casualty Hospital. I hope this kind of relief will be dispensed with in a future age; but the people are not yet in a condition to provide against the fractures, wounds and bruises which befall them in following their occupations. This institution may rank with Blind Asylums.”
“And what do you think of alms-houses for the aged?”
“That they are very bad things. Only consider the numbers of young people that marry under the expectation of getting their helpless parents maintained by the public! There are cases of peculiar hardship, through deprivation of natural protection, where the aged should be taken care of by the public. But the instances are very rare where old people have no relations; and it should be as universal a rule that working men should support their parents, as that they should support their children. If this rule were allowed, we might see some revival of that genial spirit of charity and social duty among the poor, whose extinction we are apt to mourn, without reflecting that we ourselves have caused it by the injudicious direction of our own benevolence.—This reminds me of the Bridgemans. Mark how those poor children are disposed of. Two are taken care of by distant relations who have never in their lives accepted charity, except the schooling of their children. A nearer relation, who has, to my knowledge, uselessly consumed many a pound of the charitable fund, sends the other two to the workhouse.”
“A case very appropriate to what you have been saying, brother. But how is poor Sally? Can nothing save her sight?”