Charles looked steadily at his wife, but she would not yet let him speak. She went on,—
“These are days when the true should pray day and night for vengeance on the false, instead of excusing them: when loyalty should weep in dark corners, since it cannot show its face in the daylight without being profaned. These are days when our children should see a solemn sadness in our countenances; and if they ask why, they should be told in mournful mystery what sympathy is due to suffering royalty.”
“And not to a suffering nation, Marguerite? Is there to be no pride in intrepid patriotism? No joy in public virtue? Shall the birth of liberty be looked upon as an evil omen? If the king had chosen to stand its sponsor, the whole of our mighty people might have peaceably rejoiced together. His disowning it is no reason why others should not hail its advent. His choosing the part of Herod is reason enough why there should be priests waiting and watching in the temple.”
“You are speaking treason!” cried the terrified Marguerite.
“By no means. I am ready to struggle for the king and the throne till death; but it must be for a wise king, and a throne founded in justice. As it is, all things are made to bear two aspects, and it is too much to require all to perceive only one. A forcible division has been made between the past and the future, and no wonder that some incline to look forward, while others persist in a reverted attitude.”
“Ah! how will you reconcile duties in this perverse state of affairs?”
“Very easily. When I am in the mob, I refer the patriotic sentiments of the orators to the new era of freedom, and pity the indecent violence of the hearers as the result of their prolonged subjugation. When heads are uncovered before La Fayette, my heart glows as in the very presence of liberty; when the queen is insulted in the streets of her capital by the refuse of her own sex, I sigh over the mischiefs the oppression of ages has wrought, but still hope that the day of their decline has arrived.”
“And what when Orleans sneaks away from the rabble he has maddened? What when every lamp-post in the Place de Grêve bears its strangled victim?”
“I see in one the monstrous offspring of a deformed and an unformed system. Such a birth can take place but once, and its life must be as brief through want of vigour, as it is hateful from its ugliness. The practice of slaughter too belongs to the old time. The more degraded slaves are, the more certain is it that their emancipation will be signalized by murder.”
“Why then not control, or at least resist them? Is it not dastardly to sit smiling at home, while the loyal and the noble——”