The natural hardships of each might be almost entirely removed by a well-conducted reciprocity of assistance. Ireland has a population of eight million; Van Diemen’s Land of only twenty-five thousand. In Ireland, multitudes of half-starved wretches pine in idleness, and many die by the way-side, of that wasting of limb and heart and life which is the form in which poverty perpetrates murder. In Van Diemen’s Land, the labourer is liable to be worn out by toil, and fretted by seeing half his produce rotting on the ground, or wastefully bestowed on swine; while articles which he has always considered almost as necessary as food cannot by any means be procured. With him, abundance is not wealth, and plenty brings not the happiness for which he looked. If the wide sea did not lie between, he would beckon to a dozen Irishmen to come and nourish themselves with his superfluity, while he gathers about him the comforts which spring out of their industry, and solaces himself with a due portion of that repose, without a certain share of which the best ends of life cannot be attained. Why should not a bridge be built across this wide sea with the capital which is now unproductively expended on the maintenance of these paupers? Why should not the charity which cannot in Ireland give subsistence to one without taking it from another, be employed in a way which gives support to many, to the benefit of many more? Whatever funds are judiciously employed on emigration are used as if to bring to a junction with the over-peopled country a rich region, into which a hungry multitude may be poured, to the relief of the old, and the great advantage of the new land. If the wealthy among the inhabitants of the old country would gladly if they could, call up such a new region, drest in fertility, from the surrounding sea, why do they delay effecting what is to their purpose the same thing? Since they cannot move the land to their poor, why do they not agree to devote what they now give in baneful charity to removing their poor to the new land? Till such a general agreement is arrived at, why do not individuals thus apply their charity, knowing that thus they not only relieve for a time, but establish for life;—that they not only assist the immediate objects of their bounty, but provide for their descendants of many generations? The rich should choose for their almoners the agents of emigration. Those who have little to give should unite their resources to send abroad a few of the young labourers of both sexes who are eager to go. Those who have no money to give, should bestow their services in spreading the knowledge of the facts how poor-laws aggravate, and emigration alleviates, if it does not remove, pauperism.
If this had been done long ago, the places whither we now transport our criminals might at present have been as remarkable for the good moral condition of their inhabitants as they actually are for the reverse. If it were now to be done effectually, it is yet possible that Botany Bay may in time outgrow the odium attached to its name, and become the chosen resort of the upright and industrious. Indigence causes crime; and by the prevention of indigence and its consequent crime, we may become better able than we now fancy ourselves to dispense with the institution of penal settlements;—whose results are as disgraceful to British wisdom as that of a legal pauper provision.
When Jerry and Bob were landed at Launceston, they were as unable as those who sent them were disinclined, to reflect on the difference between their being sent there, innocent, to provide an honest livelihood for themselves, and being deposited as a curse upon this new region,—both guilty and one hardened, proscribed by the old country and dreaded by the new, and prepared to baffle all the professed objects of their punishment. The guilt of these lads was distinctly referrible to indigence. Their parents could give them little wherewith to provide for their bodies, and nothing of that care and instruction which were peculiarly needful to them in their circumstances of temptation. Being thus made outcasts, they acted as outcasts; from which time it became a struggle between themselves and society which could inflict the most misery upon the other. They put society in fear, violated its rights, mocked its institutions, and helped to corrupt its yet innocent members. Society inflicted on them disgrace, bondage, and banishment; and from all this misery no good resulted, however much was proposed.
The judge who pronounced sentence on Jerry and Bob told them that it was necessary to the security of society that they should be prevented from inflicting any further injury by their evil deeds.—There are two ways by which such prevention may be accomplished; one by the death, the other by the reformation, of the offender. Death was too severe a punishment for the offence of these lads; the judge must therefore have contemplated their reformation, or have thought only of England when he spoke of society. Did the law gain its object?
“I say, Bob,” said Jerry one evening, when they had got the leave it is so easy to obtain to go out of bounds, and work for themselves over-hours,—“I say, do you remember what that fellow in Newgate read us about that cursed gaol where the people are mewed up as close as if they were in a school, and closer?”
“What that where they are shut in by themselves all night, and hard worked all day, and nobody may speak but the parson, and he praying and preaching night and morning, till a fellow’s spirit is downright broken? Remember it! aye; and glad enough I have been many a time that we are not there. I’d rather be hanged twice over.”
“Hanged! Yes: there’s not much in hanging. I have seen it several times, and thought to myself, ‘if that’s all, I should not mind it.’ But we are the best off, after all. I was horribly afraid, when old wiggy began to whimper, that it was to be the hulks, or a long prison, instead of going abroad; for one never knows what they mean when they say ‘transportation.’ You would not have looked so downcast as you did if you had known what was before you.“
“Not I. I never thought to be made of so much consequence. ’Tis good fun to see them quarrel which shall have us, and to get them to bid rum and brandy against each other to seduce us away. We that could not get dry bread at home,—how easy it is for us to fill our stomachs with the choice of the land, and get drunk with our masters at the end of the day,—our masters being luckily of our own sort!”
“Yours, that is, Bob; not mine. But I don’t know but I like mine as well. He gives me plenty of spare hours, on condition of my bringing back what I earn. You should have seen what a fright he looked in when somebody said the folks were growing moral at home, and no more convicts were to be sent out.”
“He was as sorry as some honester folks would be glad, Jerry. But as for dividing your earnings with your master,—they are a queer sort of earnings, I have a notion.”