Marana was afraid to waken and alarm him while there was no more light than this in the cottage. She refrained till she had caught a handful of fire-flies, and fixed them in her hair,—there being no sign of fire in any neighbouring cottage. This done, she bent over the Charmer, and charmed away his sleep. He gazed at her long; and, common as was the sight of his dark countrywomen crowned with a green flame, the figure before him was so like one which he had often expected to see in vision, that the repeated sound of her voice was necessary to assure him that it was indeed his daughter.

“You are flying before Amoottra, my child, or she has already laid her hand upon you. Not the less shall your head rest on my bosom.”

Before she could rest, Marana said, she must confess her impiety in parting with her charm, and obtain another. She sorely repented having sold the chank. The gold it brought was presently consumed; and what was gold in a country where it could not be made to reproduce itself, or answer any purpose beyond delaying want for a time? She would take any vow Father Anthony should prescribe, not to part with any other charm.

“Father Anthony will tell you,” replied her father, with a smile, “that it is better to grow and sell cinnamon than to get a charm blessed, and then part with it.”

Marana prayed her father not to mock her,—not to speak of forbidden traffic to one who was deep in sin already. She was told in reply that growing cinnamon was not one of the crimes on which the heavens frown, but an act which the will of man makes innocent or guilty. It was now the will of man to pronounce it innocent, and every man in Ceylon might have his cinnamon garden, and go unharmed by the powers of the earth or of the air.

But how had this miracle taken place? And was it so with pearls?

“The pearl banks are still sacred, my child; but, as for the spice, it is no miracle that the owners are tired of their losses. Much gold must they pay to the Challias, and much more must they risk on the seas; and when the spice is landed in their own country, the buyers complain that any thing that grows upon a common tree should be worth so much. Three years since, even the rich would not buy half that was prepared, though much was burned, as usual. Then the king gave up some of his share of the price, and immediately there were three eaters of cinnamon where there was one before; and, instead of the king losing, the people gained by more of them being able to consume the spice. What wonder, after this, if more cinnamon is permitted to be grown, that more may eat, and more grow rich by selling it?”

“But who will buy it of us, father?”

“Come and see, at the next fishery. Any man of whatever nation, who wishes to buy of you, may do it in the open market, and no punishment shall follow to him or you.”

“And if Rayo had a boat, father, and carried spice to any ships he might meet upon the sea, would not that be a crime?”