A listener observed that Kirkland had lately said, in reference to his having had to hunt up corn abroad during the scarcity, that there was a difference of ten per cent. between “Will you sell?” and “Will you buy?”

“Kirkland learned that saying from a greater man than any of us,” observed Mr. Fergusson. “It was Franklin who said that true saying. But there are other uncertainties to be considered, besides the variations of the seasons. Clouds gather over men’s tempers as well as over the face of the sky. Tempests of passion sweep away the fruits sown between nations in a season of promise. Springs of kindness are dried up, as well as fountains of waters. We have not considered the risks of war.”

“Indeed but we have, sir,” replied Chatham, “and we come to the conclusion that when we are at war with all the nations whom God has blessed with his sunshine and his rain, we shall not deserve to touch God’s bounties, and it will be high time that we should be starved off God’s earth. If we wanted to restrict our own trade, sir, instead of throwing it open,—if we wanted to forbid our merchants buying of more than one or two countries, we might believe that war would bring starvation; but never while our ships may touch at all ports that look out upon the seas.”

“We do not grow half our own hemp,” said a man with a coil of tow about his waist. “Has the British navy ever wanted for ropes? If our enemies at sea ever meant to hurt us, their readiest way would have been to stint us in cordage; and, since they have not done it during all this war, it must be, I take it, because they can’t.”

“Certainly,” replied Chatham. “In cases like these, Mr. Fergusson, our conclusions about the choice of an evil or a danger must be compounded of the greatness and of the degree of probability. Now here is, under the old restrictive system, a vast amount of certain evil, which you and the House of Commons seem to think little of, in comparison with a much greater evil which it is barely within the line of possibility to happen. Here are present labourers who have had their spirits bowed and their bodies worn by want, and who can look out from this green to the spot where their kindred are laid under the sod, mown down by this sharp law like meadow flowers under the scythe. Here are present the gentle who have been made fierce, the once loyal who were made rebels,—ay, and the proudly innocent who have been disgraced by captivity——”

While Chatham stopped for breath, one and another cried out to Mr. Fergusson,

“If you think us rude in our speech to you, sir, you may lay it to the bread-tax.” “Get the bread-tax taken off, and you will hear no more of the midnight drill.” “Masters and men never would have quarrelled, sir, but for the bread-tax.”

“From this place, you may see,” Chatham went on, “not only poppies coming up instead of wheat, and stones strewed where lambs should have been browsing, but hovels with mouldering thatch where there should have been slated houses, and a waste wilderness stretching beyond where there might have been the abodes of thousands of busy, prosperous beings; and all through the pressure of restrictive law.”

“And where there is not a waste, there will soon be a deserted mansion,” added Mr. Fergusson. “I told you I was going away. My sons must finish their education abroad; and we all go together, that we may live within our means in a manner that we could not do at home. This is one consequence of the late fluctuations——”

“I can tell you, sir,” said Oliver, showing himself from behind a knot of his own men,—“I can tell you another consequence that would have happened if the late fluctuation had not taken place. If prices had not fallen, and fallen just when they did, I must have gone abroad to live, where I might work to some purpose,—where my capital might have been employed in producing wealth, instead of being given to my workmen to buy dear food. Moreover, if prices now rise again so as to make you change your mind and stay, I must go; so it comes just to the question, which of us can best be spared?”