“The lightning has saved the Company from the curses of the people,” he heard Captain Cinnamon whisper to a modelier of the garden. “There was too good a crop this year; and if some of it must be burned, it was very well that accident should do it.”

“And that accident should have burned more than the Company would have dared to destroy in the face of the natives. Now they may put their own price upon their bark; and a pretty price it will be, to judge by Mr. Carr’s pleased face.”

“Not that he wishes ill to the natives, or to the eaters of cinnamon in other lands. But he is thinking of the good news he has to send to his employers.”

Rayo rolled himself in the sand when he thus learned what was the result of his enterprise.

Chapter V.
MATERNAL ECONOMY.

If the drought had been confined to the western coast of Ceylon, its effects would have been very deplorable, from the poverty of the people, though, from their being in the habit of the regular importation of rice, they were more sure of some extent of supply than if they had been dependent on their own scanty crops. But this year, the drought extended to some of the districts of the neighbouring country, from which rice was annually imported to a large amount. This again, would have mattered little, if the inhabitants had had the means of purchasing from a greater distance; but these means could not be within the reach of a colony whose productions were monopolized by the mother country. Hundreds of thousands of the inhabitants of Ceylon who, if allowed the usual inducements to an accumulation of capital, would have been in common times purchasers of the innumerable comforts which the world yields, and in the worst seasons placed far above the reach of want, were reduced by a single delay of the monsoon to such a condition as rendered it doubtful whether they would ever be purchasers of anything. Again, want of capital was the grievance from which all other temporal grievances arose in this region of natural wealth and super-abundant beauty; and this want of capital was caused by the diversion of labour from its natural channels, through the interference of the evil spirit of monopoly.

Streams ran down from the mountains; and on either side of the streams were levels which lay waste and bare for want of irrigation; and on the banks of these streams lived a population which subsisted on unwholesome and unseasoned or deficient food. These waters could not be made useful, these plains could not be fertilized, these people could not be fed, because the natural wealth of the country was not permitted to create capital to the inhabitants.

The cotton-tree might be met with growing luxuriantly wherever the hand of man or of nature had caused it to take root; yet those who lived within reach of its boughs hid themselves in the woods for the scantiness of their clothing, or went without some other necessary, in order to furnish themselves expensively with cotton-cloth which had been woven four thousand miles off. That it should be woven where it was, and sold where it was, was well; but that the purchasers should not have the raw materials to exchange for the wrought, or something else to offer which should not leave them destitute, spoke ill for the administrators of their affairs.

Potters’ clay abounded in the intervals between soils which offered something better; and here and there a rude workman was seen “working his work on the wheel,” as in the days of Jeremiah the prophet, and marring the clay, and making another vessel, as it seemed good to the potter. It would have seemed good to him to make better vessels, to improve his craft, and bring up his children to the art, and supply households at greater distance with utensils, and get wealth and contentment, but that he had no money to spend on improvements, and that if his children tried to get any, they could find no free scope for their enterprize.

Herds of buffaloes were seen feeding amidst the rank vegetation of the hills, and many a peasant would have gone among them, morning and evening, with his bottle of hide slung over his shoulder; and many a maiden with her vase poised upon her head, if a free commerce in ghee had been permitted with the Arabs who must drink a cupfull of it every morning, and with the multitude of dwellers in the Eastern Archipelago, who want it for anointings, for food, for sacrifice, and other purposes which now cost them dear. But the buffaloes might graze in peace, the peasants being permitted to sell ghee only to those who could not buy, or who did not consume ghee.