Mrs. Sneyd was busy about a task into which she put no small share of her energies. She had heard that nothing that could be eaten was half so good as pomegranate preserve, well made. In concert with Arthur, she had grown pomegranates[pomegranates] with great success, and she was this morning engaged in preserving them; using her utmost skill, in the hope that if it should prove an impossible thing to make her husband care for one preserve rather than another while he was in health, this might be an acceptable refreshment in case of sickness; or that, at least, Temmy would relish the luxury; and possibly Temple himself be soothed by it in one of the fits of spleen with which he was apt to cloud the morning meal.—The mess was stewing, and the lady sipping and stirring, when her husband came to tell her who had arrived, and to request her to appear;—came instead of sending, to give her the opportunity of removing all traces of mortification before she entered the room.

"Mr. and Mrs. Who?—a pastor? what, a methodist?—chaplain at the Lodge, and pastor of Briery Creek?—My dear, this is aimed at you."

"One can hardly say that, as I only preached because there was no one else.—I must not stay. You will come directly, my dear."

"I do not see how I can, my dear,"—glancing from her husband to her stewpan, under a sense of outraged affection with respect to both of them. “To take one so by surprise! I am sure it was done on purpose,”

“Then let us carry it off with as little consternation as we can. Peggy will take your place.”

"And spoil all I have been doing, I know. And my face is so scorched, I am not fit to be seen.—I’ll tell you what, my dear," she went on, surrendering her long spoon to Peggy, and whisking off her apron,—“if I appear now, I will not go and hear this man preach. I cannot be expected to do that.”

“We will see about that when Sunday comes,” the doctor turned back to say, as he hastened back to the party who were amusing themselves with admiring the early drawings of Mrs. Temple, which hung against the walls of her mother’s parlour. The doctor brought in with him a literary journal of a later date than any which had arrived at the Lodge, and no one suspected that he had been ministering to his wife’s good manners. Mrs. Temple was in pain for what might follow the introduction.

There was no occasion for her inward tremors, nor for Dr. Sneyd’s quick glance at his wife over his spectacles. Mrs. Sneyd might be fully trusted to preserve her husband’s dignity. She instantly appeared,—so courteous and self-possessed that no one could have perceived that she had been hurried. The scorched cheeks passed with the strangers for the ruddy health attendant on a country life, and they benevolently rejoiced that she seemed likely to have some time before her yet, in which to retract her heresies, and repent of all that she had believed and acted upon through life. It was cheering to think of the safety that might await her, if she should happily survive the doctor, and come under their immediate guidance.

The ladies were left to themselves while Temple was grimacing (as he did in certain states of nervousness) and whipping the shining toe of his right boot, and the other gentleman making the plunge into science and literature in which the doctor always led the way when he could lay hold of a man of education. One shade of disappointment after another passed over his countenance when he was met with questions whether one philosopher was not pursuing his researches into regions whence many had returned infidels,—with conjectures whether an eminent patriot was not living without God in the world,—and with doubts whether a venerable philanthropist might still be confided in, since he had gone hand in hand in a good work with a man of doubtful seriousness. At last, his patience seemed to be put to the proof, for his daughter heard him say,

“Well, sir, as neither you nor I are infidels, nor likely to become so, suppose we let that matter pass. Our part is with the good tidings of great deeds doing on the other side of the world. The faith of the doers is between themselves and their God.”