”On the discussion, last night, relative to the throwing open of the Museum, we have to observe, &c. &c.“
”The prisoner related that his dog having, on a former occasion, brought a hare to him in a similar manner, the gamekeeper had ordered the animal to be shot. The prisoner’s son had then contrived to secrete it; but he could assure the magistrates that the animal should be immediately sacrificed[sacrificed] if he might be spared the ruin of being sent to prison."
Considering that one of the great objects of government is the security, and another the advancement, of the people, it seems as if one of the expenses of government should be providing useful and innocent amusement for the people. All must have something to do in the intervals of their toils; and as the educated can find recreations for themselves, it behoves the guardians of the public to be especially careful in furnishing innocent amusements to those who are less fitted to choose their pleasures well. But where are the public grounds in which the poor of our large towns may take the air, and exercise themselves in games? Where are the theatres, the museums, the news-rooms, to which the poor may resort without an expense unsuited to their means? What has become of the principle of Christian equality, when a Christian prelate murmurs at the poor man’s efforts to enjoy, at rare intervals, the green pastures and still waters to which a loving shepherd would fain lead forth all his flock; and if any more tenderly than others, it would be such as are but too little left at large? Our administrators are careful enough to guard the recreations of those who, if deprived of them, are in the least danger of being driven to guilty excitements. The rich who can have music and dancing, theatres, picture-galleries and museums, riding in the parks, and walking in the fields any day of the week, hunting and boating, journeying and study, must also have one more, at whatever expense of vice and misery to their less favoured neighbours, and at whatever cost to society at large. Yes; their game must be protected, though the poor man must not listen in the public-house to the music which he cannot hire, nor read at home almost the only literature that he can buy. He must destroy his cherished dog, if it happens to follow a hare; and must take his evening walk in the dusty road if a powerful neighbour forbids him the quiet, green footway. Thus we drive him to try if there is no being merry at the beer-shop, and if he cannot amuse himself with his dog in the woods at night, since he must not in the day. Thus we tempt him to worse places than a cheap theatre would be. Thus we preach to him about loving and cherishing God’s works, while we shut out some of them from his sight, and wrest others from his grasp; and, by making happiness and heaven an abstraction which we deny him the intellect to comprehend, we impel him to make trial of misery and hell, and by our acts do our best to speed him on his way, while our weak words of warning are dispersed by the whirlwind of temptation which we ourselves have raised. If the administration of penal justice be a grievous burden upon the people, it must be lightened by a practical respect to that higher justice which commands that the interests of all, the noble and the mean, the educated and the ignorant, be of equal importance in the regards of the administration; so that government shall as earnestly protest against the slaughter of the poor man’s dog for the sake of the rich man’s sport, as the prophet of God against the sacrifice of the poor man’s ewe-lamb for the rich man’s feast. If bible-read prelates preached from their hearts upon this text, we should never have another little boy supposing that he was to be a clergyman, because he went out shooting with his father. Would that such could be persuaded to leave their partridges and pheasants, and go east and west, to bring down and send home the winged creatures of other climes, wherewith to delight the eyes of the ignorant, and to enlarge his knowledge of God’s works! Meantime, the well-dressed only can enter the Zoological Gardens; and the footman (who cannot be otherwise than well-dressed) must pull off his cockade before he may look at that which may open to him some of the glory of the 104th Psalm. We are lavish of God’s word to the people, but grudging of his works. We offer them the dead letter, withholding the spirit which gives life. Yet something is done in the way of genuine homage. See here!—
“Yesterday being the occasion of the annual assemblage of schools in St. Paul’s * * under the dome * * children sang a hymn * * crowded to excess * * presence of her Majesty, &c. &c.”
And here follows an account of certain university prize-givings. We are not without public education,—badged,—the one to denote charity, the other endowments.
If education were what it ought to be,—the breath of the life of the community,—there would be an end of this childish and degrading badging. At present, this prodigious display of white tippets and coloured cockades under the dome of St. Paul’s tells only that, because the whole of society is not educated at all, a small portion is educated wrong. There is less to be proud than ashamed of in such an exhibition; and though the stranger from a comparatively barbarous country may feel his heart swell as that mighty infant voice chaunts its hymn of praise, the thoughts of the meditative patriot will wander from these few elect to the multitudes that are left in the outer darkness. Till the state can show how every parent may afford his children a good education, the state is bound to provide the means for it; and to enforce the use of those means by making a certain degree of intellectual competency a condition of the enjoyment of the benefits of society. Till the state can appoint to every member a sufficiency of leisure from the single manual act which, under an extensive division of labour, constitutes the business of many, it is bound to provide the only effectual antidote to the contracting and benumbing influences of such servile toil.
Till knowledge ceases to be at least as necessary to the happiness of the state as military skill was to the defence of the Greek Republics, the state is bound to require of every individual a certain amount of intellectual ability, as Greece required of her citizens a specified degree of military skill. Till all these extraordinary things happen, no pleas of poverty, no mournful reference to the debt, no just murmurs against the pension list, can absolve us from the obligation of framing and setting in motion a system of instruction which shall include every child that shall not be better educated elsewhere. Not that this would be any very tremendous expense. There is an enormous waste of educational resources already, from the absence of system and co-operation. Lords and ladies, squires and dames, farmers’ wives, merchants’ daughters, and clergymen’s sisters, have their schools, benevolently set on foot, and indefatigably kept up, in defiance of the evils of insulation and diversity of plan. Let all these be put under the workings of a well-planned system, and there will be a prodigious saving of effort and of cost. The private benevolence now operating in this direction would go very far towards the fulfilment of a national scheme. What a saving in teachers, in buildings, in apparatus and materials, and, finally, in badges! There will be no uniform of white caps and tippets when there is no particular glory to be got by this species of charity; when none can be found who must put up with the humiliation for the sake of the overbalancing good. When the whole people is so well off that none come to receive alms at the sound of the trumpet, the trumpet will cease to sound. The day may even arrive when blue gowns and yellow stockings shall excite pity in the beholders no more, and no widowed parent be compelled to struggle with her maternal shame at subjecting her comely lad to the mortifications which the young spirit has not learned to brave. This last grievance, however, lies not at the nation’s door. It is chargeable on the short-sightedness of an individual, which may serve as a warning to us whenever we set to work on our system of national education. It may teach us, by exhibiting the folly of certain methods of endowment, to examine others; to avoid the absurdity of bestowing vast sums in teaching plain things in a perplexed manner, or supposed sciences which have long ceased to be regarded as such, or other accomplishments which the circumstances of the times do not render either necessary or convenient. It may lead our attention from the endowed school to the endowed university, and show us that what we want, from our gentlemen as well as our poor, is an awakening of the intellect to objects of immediate and general concern, and not a compulsion to mental toil which shall leave a man, after years of exemplary application, ignorant of whatever may make him most useful in society, and may be best employed and improved amidst the intercourses of the world. Let there remain a tribe of book-worms still; and Heaven forbid that the classics should fall into contempt! But let scholastic honours be bestowed according to the sympathies of the many; the many being meantime so cultivated as that they may arrive at a sympathy with intellectual toil. With the progress of science, the diffusion of science becomes necessary. The greater the power of the people to injure or rebel, the more necessary it is to teach them to be above injuring and rebelling. The ancient tyrant who hung up his laws written in so small a character that his people could not read them, and then punished offenders under pretence that his laws were exhibited, was no more unjust than we are while we transport and hang our neighbours for deeds of folly and malice, while we still withhold from them the spirit of power, and of love, and of a sound mind. Bring public education to the test, and it will be found that badgery is pomp, while universal instruction is essential to the support of the state.
A pretty new church that! But I should scarcely have supposed it wanted while there is a new Methodist meeting-house on one side the way, and the large old Independent chapel on the other. The little church that the lady is sketching before it comes down, might have served a while longer, I fancy, if the necessity had been estimated by the number of church-goers, and not of souls, in the parish. Whatever may be thought of the obligation to provide a national scheme of worship after the manner in which a national scheme of education is certainly a duty,—however the essential circumstance of distinction is overlooked, that every member of the state has, without its assistance, opportunities of worship, while such is not the case with instruction,—whatever may be thought of the general question of an ecclesiastical establishment,—it is not pretended by any that its purposes are answered by the application of its funds to the augmentation of private fortunes instead of the religious instruction of the people. Time was when he who presented to a benefice was supposed to confer a benefit on the people connected with it. Now we have the public barter of such presentations for gold; and whether most regard be always paid to the qualifications of the candidate or to the gold he brings, let the face of the country declare. Meeting-houses springing up in every village, intelligent artizans going off to one class or another of Dissenters, while the stolid race of agricultural labourers lounge to church,—what does this tell but that the religious wants of the people are better met by the privately-paid than the publicly-paid church? The people are not religiously instructed by the clergy, as a body. Look into our agricultural districts, and see what the mere opening of churches does for the population,—for the dolts who snore round the fire in the farm-kitchen during the long winter evenings, and the poor wretches that creep, match in hand, between the doomed stacks, or that walk firmly to the gibbet under the delusion that their life-long disease of grovelling vice is cured and sent to oblivion by a few priestly prayers and three days of spiritual excitement! Look into our thronged towns, and search in its cellars and garrets, its alleys and its wider streets, how many dwellers there see the face of their clergyman, and have learned from his lips the reason of the hope that is in them,—if such hope there indeed be! They hear that he who holds the benefice, i.e. is appointed their benefactor, is living in London, or travelling abroad, on the funds which are derived from the people, and that a curate, found by accident or advertisement, is coming to do the duty. He may be a religious instructor, in the real sense of the term, or he may not. If he be, no thanks to his superior, no thanks to the state, no thanks to the university that bred him! For aught they know or trouble themselves about, he may be more ignorant than many a mechanic in his flock, and more indolent than the finest lady who carries her salts to her cushioned pew. He might have the same virtues that he has now if he were a dissenting minister; and nobody disputes that nowhere does virtue more eminently fail of its earthly recompense than in the church. Nowhere do luxury and indolence more shamelessly absorb the gains of hardship and of toil. The sum of the whole matter is, that in the present state of the church, the people pay largely for religious instruction, which it is a chance whether they obtain. If the same payment were made by the people direct,—without the intervention of the state,—they would be sure to demand and receive an equivalent for their sacrifices. If the people be supposed incapable of thus providing for their own spiritual wants, it behoves the state to see that those wants are actually provided for, so that more than half the nation may not be compelled, through failure of duty in the establishment, to support a double ministry. No power in earth or heaven can absolve the state from the obligation, either to leave to its members the management of their own funds for religious worship and instruction, or to furnish to every individual the means of learning the Gospel and worshipping his Maker. The first is a plan which has been elsewhere found to answer full as well as any we have yet tried. The last can never be attained by merely opening a sufficiency of churches, and leaving to men’s cupidity the chance whether the pulpit shall be occupied by an ape or an apostle.
Have the people got a notion already of such an alternative?
"Tithes.—Parish of C.—On Monday, the Rev. J. B. H. commenced distraining for tithes due, &c. &c. On that day there were impounded above forty cows. The parishioners offered security for the cattle, which was refused, and they have resolved to let the law take its course. In the mean time, a large military and police force is stationed in the vicinity of the pound. Sentinels are regularly posted and relieved, and the place presents more the appearance of a warlike district than a country village."