Two or three of the sisters and Euphrosyne were with the abbess in her parlour, when Madame Ogé entered. Euphrosyne had permission to bring in her work; so that she could sit plying her needle, and listening to what went on, without many nervous feelings about being observed by a person whom she could become acquainted with only by stealing glances at her face.
That face, she thought, must in its youth have had much of the beauty common among mulattoes, if not natural to them, in a favourable climate, it was now deeply impressed with sorrow. Every line, every feature, told of sorrow. There was no other painful expression in it. There was great solemnity, but stillness rather than passion;—nothing which warranted, in itself, the superstitious fears which the sisters had of the unhappy lady. She was handsomely dressed, and her manner was quiet.
The conversation turned first upon the state of the coffee and sugar crops, about which little could be said, because the prospect of every kind of produce was excellent. So much regard was everywhere paid to the processes of cultivation; and the practice of ten years, under the vigilant eye of Toussaint and his agents, had so improved the methods of tillage and the habits of the cultivators, that the bounties of the soil and climate were improved instead of being intercepted. Every year, since the revolution, the harvests had been richer; and this was the crowning year.
“Yes,” said Madame Ogé: “we have heard a great deal of all that; and I fancy we have nearly heard the last of it.”
“There must, indeed,” replied the abbess, “be some limit to the fruitfulness of the soil, and to the industry of those who till it: and it does seem as if the earth could yield no more than it is bringing forth this year.”
“Father Gabriel says,” observed sister Claire, “that in his journeys he could almost believe that the fields sing, and the hills rejoice with music, as the Scripture says—the cultivators are so hidden among the corn and the canes, and the groves and the vines, that their songs really seem to come out of the ground.”
“It is in the woods,” added sister Benoite, “as if the very trees shouted—”
She stopped abruptly before the name L’Ouverture, remembering that it would not be acceptable to all the present company.
“I have no doubt,” said Madame Ogé, “that all the monkeys and parrots are taught to shout L’Ouverture. Like his people, they are quick at learning that much. But I imagine there will be something else for Toussaint to do presently, than teaching the birds of the woods to praise him.”
As no one asked what was likely to happen, she reserved for the present the news they trembled to hear; and went on—