"My students like to learn these new things, and the audiences that gather here in the studio for our recitals, come with the expectation of being enlightened in regard to new and seldom heard works, and we do not disappoint them. Florent Schmitt, in spite of his German surname, is thoroughly French in his manner and idiom, though they are not of the style of Debussy; he has written some beautiful things for the piano; a set of short pieces which are little gems. I rank Rachmaninoff very highly, and of course use his Preludes, not only the well-known ones—the C and G minor—but the set of thirteen in one opus number; they are most interesting. I use a good deal of Russian music; Liadow has composed some beautiful things; but Tschaikowsky, in his piano music, is too complaining and morbid, as a rule, though he is occasionally in a more cheerful mood. It seems as though music has said all it can say along consonant lines, and regular rhythms. We must look for its advancement in the realm of Dissonance; not only in this but in the way of variety in Rhythm. How these modern composers vary their rhythms, sometimes three or four different ones going at once! It is the unexpected which attracts us in musical and literary art, as well as in other things: we don't want to know what is coming next; we want to be surprised.
"Of the classic literature, I use much Bach, when I can. I used to give more Mozart than I do now; latterly I have inclined toward Haydn; his Variations and Sonatas are fine; my students seem to prefer Haydn also. I thoroughly believe in the value of polyphonic music as a mental study; it is a necessity. And Bach is such a towering figure, such a rock of strength in musical art. Bach was essentially a Christian, and this element of devoutness, of worship, shines out in everything he wrote. I do not believe that music, without this element of worship, will live. Tschaikowsky did not have it, nor Berlioz, nor even Mozart, for Mozart wrote merely from the idea of sheer beauty of sound; in that sense he was a pagan. I doubt if Strauss has it. One cannot foresee how the future will judge the music of to-day; what will it think of Schönberg? I am holding in abeyance any opinion I might form regarding his work till I have had more time to know it better. I can only say I have heard his string Quartet three times. The first time I found much in it to admire; the second time I was profoundly moved by certain parts of it, and on the third occasion I felt that the work, especially the latter part, contained some of the most beautiful music I had ever listened to.
"In regard to the technical training my pupils receive, it is not so easy to formulate my manner of teaching. Each pupil is a separate study, and is different from every other. As you well know, I am not a 'method man': I have little use for the so-called piano method. To be a true teacher of the piano is a high calling indeed; for there are many pedagogues but comparatively few real teachers. I make a distinction between the two. A pedagogue is one who, filled with many rules and much learning, endeavors to pour his knowledge into the pupil; whereas the true teacher seeks to draw out what is in the pupil. He strives to find what the pupil has aptitude for, what he likes to do and can do best. The teacher must be something of a psychologist, or how can he correctly judge of the pupil's temperament, his tastes, his mentality, and what to do for him?
"When a new pupil comes, I must make a mental appraisement of his capacity, his likelihood to grasp the subject, his quickness of intelligence, his health, and so on. No two pupils can be treated in the same way. One who has little continuity, who has never followed out a serious line of thought in any direction, must be treated quite differently from one of an opposite mentality and experience. It would be useless to give Bach to the first pupil, it would only be a waste of time and patience: he could not comprehend the music in any sense; he would have no conception of the great things that Bach stands for. Such a course of treatment would only make him hate music; whereas to one of a more serious and thoughtful turn of mind, you might give any amount of Bach.
"A student with a poor touch and undeveloped hand, must go through a regular course of training. The hand is first placed in position, either at the keyboard or on a table; the fingers are taught to start with up movements, as the lifting muscles need special attention. A muscle or a finger, is either taut, flabby or stiff; it is the taut condition I strive for—to make the finger responsive, like a fine steel spring.
"It is absolutely necessary to establish correct finger action at the outset; for the sake of finger development, clearness, and accuracy. When single fingers can make accurate up and down movements, we can put two fingers together and acquire a perfect legato. I teach three kinds of legato—the passage legato, the singing legato, and the accompanying legato; the pupil must master the first before attempting the others. I advise technic practise with each hand alone, for you must know I am a firm believer in the study of pure technic outside of pieces.
"As the student advances we take up chord playing with different touches, scales, arpeggios and octaves. I institute quite early what I call polyphonic technic—one hand doing a different movement or touch from the other. This works out in scales and arpeggios with a variety of touches—one hand playing a passage or scale staccato while the other plays legato, and vice versa."
Asked if he taught technical material without a book, Mr. Heffley replied:
"No, I generally use the Heinrich Germer work, as it covers the ground very satisfactorily; it is compact, concise, and complete in one volume. I also use Mertke to some extent. Every form of exercise must be worked out in all keys; I find the books useful for all kinds of students. I may add that I use comparatively few études.
"If the student seems to have a very imperfect rhythmic sense, I use the metronome, but as sparingly as possible, for I want to establish the inner sense of rhythm.