Concerning Christian living the Bible says, “For the grace of God that bringeth salvation hath appeared to all men, teaching us that denying ungodliness and worldly lusts, we should live soberly, righteously and godly in this present world” (Titus 2:11-12). “Pure religion and undefiled before God and the Father is this, to visit the fatherless and widows in their affliction, and to keep himself unspotted from the world” (Jas. 1:27). “The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these” (Mark 12:29-31). And then in Matthew 7:12, we have what is called the Golden Rule, “Whatsoever ye would that men should do to you, do ye even so to them.”
These are general commandments governing Christian behavior, and the church which teaches and impresses these Bible lessons upon its members is right that far, but the church which fails to condemn worldliness and ungodly living lacks that much being right. It may be ever so sound on doctrine and worship, but if it fails to properly admonish its members and hold up before them the divine standard of Christian conduct and insist that they follow it, it lacks that much being right.
Friends, here’s (speaker points to board) what the Bible teaches on Christian behavior. The church which teaches this is right on that point because the Bible is right and this is what the Bible says.
VI
The Name
We come now to the name. You know, there are a lot of churches right here in Nashville tonight which simply cannot find their names in the Bible. They could look from now till the end of the world and they couldn’t find the names they wear in the Bible to save their lives! That, to me, is an astonishing fact. It looks as if anybody ought to know that the Bible cannot guide you into a church which isn’t even mentioned in the Bible. A road map cannot direct you to a town which is not shown on the map. A Tennessee road map cannot show you how to find a town in Texas, and so the Bible cannot guide you to a church which isn’t even found in the Bible. That’s a very simple test which you might apply in your search for the right church.
What does the Bible say about the name? In Ephesians 1:22 we find that Christ has been made head over all things unto the church. Ephesians 5:25 says, “Husbands, love your wives, even as Christ also loved the church and gave himself for it.” And so, first of all, it is simply called the church. Then in Revelation 1:4 we read about “the seven churches” of Asia, meaning the seven different congregations which are specified in chapters three and four. In a general sense, including all saved people on the earth, it is simply called the church. In the plural form this name refers to the various local congregations of that great body.
We learn also from First Corinthians 15:9 that it is called the church of God. Paul said he was not fit to be called an apostle, because he persecuted the church of God. First Corinthians Cor 11:16 says, “But if any man seem to be contentious, we have no such custom, neither the churches of God.” So in the singular and comprehensive sense, it is called the church of God; not as a denominational title, but as an expression of ownership. It is the church which belongs to God. And in Matthew 16:18 Christ said, “Upon this rock I will build my church.” It is, therefore, the church which belongs to Christ. And in the plural form, we read in Romans 16:16, “The churches of Christ salute you.”
Friends, we learn from the Bible, then, that in the broad, general sense, including all saved people, it is called the church, or the church of God, or the church of the Lord, the church which belongs to Christ. Referring to different local congregations, those same terms are used in the plural form. This leads me to believe that anything bigger than a local congregation and smaller than all God’s people throughout the world or some specific geographic area, cannot scripturally be called the church. That’s where denominationalism comes in. The only way this universal institution can scripturally be broken down into different parts is to do it on a geographical or congregational basis. Splitting it up on any other basis results in sectarianism or denominationalism—creates different parties and sects.
I have two pictures drawn here to keep that before your mind. Here’s the Bible picture (speaker points to board). The big ring includes all of God’s people throughout the entire world. These small dots represent various congregations like the church at Laodicea, the church at Smyrna, the church at Ephesus, the church at Madison, the church at Chapel Avenue, the church at Columbia, Tennessee, and so on around the world—different local congregations. This is purely a geographical grouping.
But here is the best figure I can draw on denominationalism and it’s not entirely accurate (speaker points to board again). When a group of these congregations, even if they have all been scripturally baptized—which they have not—draw a ring about themselves and say, “We are the ‘A’ Church,” another group says, “We are the ‘B’ Church,” and another says, “We are the ‘C’ Church,” each group of congregations distinguishing itself from other similar groups by a distinguishing title—that is denominationalism, pure and simple! That picture does not represent a geographic distribution, for we have all those different denominations right here in Nashville. It’s not a geographical division, but a division based on difference in teaching, practice, and faith. That’s not the Bible picture (speaker continues to refer to board). Here is the Bible picture.