God Hath Spoken

by Harris J. Dark

And so, my friends, I boldly declare that there is no verse of Scripture in the Bible which shows that any man ever kept the sabbath during the period from Adam to Moses. In the history that covers this period of approximately 2,500 years there is no commandment to keep the sabbath; there is no example of man’s resting on the seventh day; there is no promise of reward for his doing so; there is no threat of punishment for his failing to do so. Those who teach that the seventh day sabbath was in force during this period are urgently requested to cite the text that says so. Since they cannot do so, the first pillar in the foundation of the seventh day sabbath theory is completely destroyed. It is simply nonexistent.

V
Never Applied To the Gentiles

Coming now to the second part of the diagram ([p. 144]), I emphatically deny that there is any place in the Bible to show that God ever commanded the Gentile nations to keep the sabbath day, even during the Mosaic dispensation. Seventh Day Adventists are obligated to furnish the text which says that he did so, but they cannot furnish it. In fact, there are plenty of Scriptures to show that this ceremonial institution was not in force among the Gentiles.

Speaking of the sabbath, God said, “It is a sign between me and the children of Israel for ever ...” (Ex. 31:17). If the other nations had been observing the seventh day sabbath also, it could not have been a sign between God and the Jews. Down in the country where I was reared each farmer had a certain mark which he used to distinguish his livestock in the woods from that of others. For instance, one fellow split his hogs’ ears at two places. That was his mark, but if every other farmer used the same mark, it would cease to be a sign of the stock which belonged to that particular man. If every ranchman in the West used the same brand for his cattle, it would not be a sign of that which belonged to any one in particular. Yet the sabbath was a sign between God and the children of Israel. Therefore, it was peculiar to that law which applied to them, and was not a part of any other law given by Jehovah to any other people or at any other time.

The sabbath was a memorial to an event peculiar to the Jewish family. “And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the Lord thy God commanded thee to keep the sabbath day” (Deut. 5:15). The Gentiles were never delivered from Egyptian bondage and, therefore, could not observe the sabbath in memory of any such event. This Scripture not only proves that the Gentiles were not commanded to observe the sabbath, but also that the Jews themselves did not keep it until after they were delivered from Egypt. If a stranger desired to become identified with the Jewish nation and religion he was permitted to do so by submitting to the Jewish law, including the sabbath regulation (Isa. 56:3-7). In this event he ceased to be a Gentile religiously, but became a Jew instead. If the sabbath had been a universal practice, it would not have been necessary for a proselyte to begin observing it when he submitted to the Jewish religion. What has been said proves conclusively that the sabbath was purely a Jewish institution. I most urgently request that those who advocate the observance of the Jewish sabbath show us at least one verse of Scripture in which God ever commanded the Gentiles to do so. This they cannot do. Hence, the second pillar essential to the support of their theory is completely lacking.

VI
Sabbath Commandments Not in The Law of Christ

Coming now to the last section in the diagram (on [page 144]), I emphatically deny that there is any verse of Scripture which states that God ever commanded anybody to keep the sabbath day since Jesus died on the cross. No one can find such a text in the Bible. I’m not unaware of some attempts made along that line by Seventh Day Sabbatarians. For instance, they refer to Matthew 24:20, where Jesus told his disciples to pray that, when the city of Jerusalem was destroyed (in A.D. 70), they might not have to make their flight on the sabbath day. But the very same verse tells them to pray likewise that their flight be not in the winter. He told them to pray that their flight be not in the winter because it would be difficult to travel and find comfortable shelter at that season. In like manner, they were told to pray that their flight be not on the sabbath day because the unconverted Jews would still be observing the sabbath and in harmony with the commandment given by Nehemiah (ch. 13, vss. 15-17) would keep the gates of the city closed throughout the sabbath day. Under such conditions it would have been almost impossible for the Christians to have fled from the city on the sabbath day. It was for that reason that they were told to pray that their flight be not on the sabbath. Such instructions on the part of Jesus did not imply that the Christians would be expected to rest on the seventh day.

Naturally you can find examples of unconverted Jews keeping the sabbath day after Jesus died on the cross. Paul went to their synagogues and preached to them on Saturday, telling them that they were no longer obligated to keep the law of Moses. We have a parallel case in Nashville today. The Seventh Day Adventists have advertised a religious meeting at the War Memorial Auditorium tonight. That does not mean that they recognize Sunday as the sabbath day, for they do not. The apostle Paul went to the synagogue where the people were on Saturday to preach to them. That does not mean that he recognized Saturday as the sabbath day, for he did not.

The sabbath is mentioned sixty times in the New Testament. Forty-three of these cases are in connection with the life of Jesus Christ. According to the flesh, Christ was a Jew. He was born under the law, “to redeem them that were under the law, that we might receive the adoption of sons” (Gal. 4:4, 5). Before taking the law out of the way (Col. 2:14), he fulfilled it by obeying it perfectly (Matt. 5:17, 18). Naturally, he kept the sabbath, just as he kept the passover and all the other ceremonies of the law of Moses. All of this occurred before Christ died and, therefore, before his will, under which we are now living, went into effect (Heb. 9:15, 17).

In Bible history following the death of Christ, the sabbath is mentioned seventeen times. In sixteen of these cases it refers to the worship of the unconverted Jews. In the other case, the only one found in the Epistles, it is used to state that Christians are not expected to observe it. “Let no man therefore judge you in meat, or in drink, or in respect of an holy day, or of the new moon, or of the sabbath days ...” (Col. 2:16). Friends, all of this simply confirms and emphasizes the conclusion that there is absolutely not one word of Scripture to show that God ever commanded any Christian to regard the seventh day of the week as a sabbath day.