Cuban town scenery

From Matanzas eastward fruit and garden plots, and the more intensive forms of cultivation, die out and the landscape becomes almost unbroken expanses of sugar-cane. The soil is more apt than not to be reddish. Automobiles disappear; in their place are many men on horseback and massive high-wheeled carts drawn by oxen. On the whole the country is flat, uninteresting, with endless stretches of canefields, palm-trees, and nothing else. A branch line will carry one to Cárdenas, but it is hot, dusty, and dry, as parched as the Carolinas in early autumn, scarcely worth visiting unless one takes time to push on to its far-famed beach long miles away. Far-famed, that is, in Cuba, where beaches are rare and water sports much less popular than might be expected in a land where the sea is always close at hand and summer reigns the entire twelve-month. Now and again some unheralded scene breaks the cane-green monotony. There is the little town of Colón, for example, intersected by the railroad, which passes along the very edge of its central plaza, decorated with a bronze statue of Columbus discovering his first land—and holding in his left hand a two-ton anchor which he seems on the point of tossing ashore.

The older railroad line ends at Santa Clara, one of the few important towns of Cuba which do not face the sea. But the two daily expresses merely change engines and continue, in due season, to the eastward. An energetic Anglo-Saxon pushed a line through the remaining two thirds of the island within four years after American intervention, without government assistance, without even the privilege of exercising the right of eminent domain, though the Spaniards had been “studying the project” for a half century. There are no osteopaths in Santa Clara. They are not needed; a ride through its incredibly rough and tumble streets serves the same purpose. In Havana it is often impracticable for two persons to pass on the same sidewalk; in many of these provincial towns it is impossible. The people of Santa Clara seem content to make their way through town like mountain goats, leaping from one lofty block of cement to mud-reeking roadway, clambering to another waist-high sidewalk beyond, mounting now and then to the crest of precipices so narrow and precarious that the dizzy stranger feels impelled to clutch the flanking house-wall, only to descend again swiftly to the street level, climbing over on the way perhaps a family or two “taking the air” and greeting them with an inexplicably courteous “Muy buenas noches.” The citizens grumble of course at the condition of their streets and make periodical demands upon the federal government to pave them, as in all Latin America. The question often suggests itself, why the dev—, I don’t mean to be profane, whatever the provocation,—but why in—er—the world don’t you get together and pave them yourselves? But of course any newsboy could give a score of reasons why all such matters as that are exclusive affairs of “the government,” and he would pronounce the word as if it were some supernatural power wholly independent of mere human assistance.

In contrast, the central plaza of course is perfectly kept and, though empty by day, is more or less crowded in the evening, particularly when the band plays. Seeing only the crowd which parades under the royal palms in the moonlight, the visitor might come to the false conclusion that the majority of the population is white, and he would make a similar error in the opposite direction if he saw the town only by day. At the evening promenade there is a great feminine display of furs, though it is about cold enough for a silk bathing-suit; the club members have a pleasant custom of gathering in rocking-chairs on the sidewalks before their social meeting-places facing the square. Club life in Cuba follows the lead of family life in the wide-openness of its more public functions, though of course there is more intimate club and family activity far to the rear of the open parlors.

If one is in a lazy mood one rather enjoys Santa Clara, though a hurried mortal would probably curse its leisurely ways, its languid style of shopping, for instance, with chairs for customers, and the invariably male clerks thinking nothing of pausing in the midst of a purchase to discuss the latest cock-fight with a friendly lounger. We voted the place picturesque, yet when we took to wondering what made it so we could specify little more than the crowds of guajiros astride their horses, their produce in saddle-sacks beneath their elevated legs, who jogged silently through the muddy streets. Some of these were so superstitious in the matter of photography that they could only be caught by trickery. In the evening hours almost every block resounded with the efforts of amateur pianists. The Cubans are always beating pianos, but they are strangely unmusical. I have been told that a famous Cuban pianist won unstinted applause in New York, but of the hundreds we heard on the island each and all would almost infallibly have won something far less pleasing.

Musically the Cuban is best at the native danzón, a refinement of the savage African rumba. But every town large or small has its weekly concerts. Perhaps the most amusing one we attended was at the sugar-mill village of Jatibonico. The players were simple youths of the town, as varied in complexion and garb as the invariably tar-brushed promenaders who filed round and round the grass-grown plaza. The instruments were so unorthodox that we paused to make an inventory of them. Besides a cornet played by an energetic youth who now and then made it heard far beyond the reach of the rest of the uproar, there was a trombone and two of what seemed to be half-breeds among horns, the manipulators of which varied the effect by now and then holding their hats over the sound exit. Then there was a cow-horn-shaped gourd which was scraped with a stick, a block of ebony that was periodically pounded by the same man who tortured the bass viol, two kettle-drums which would not be silenced on any pretext, a large metal bowl shaped like a water-jar, that had originally come from Spain filled with butter, in the single opening of which the player alternately blew and sucked, giving a weird, echo-like sound, and, to fill in any possible interstices of sound left, two heathenish rattles. The band had no leader; each played or paused to smoke a cigarette as the spirit moved him, and all played by ear. The unexpected sight of white people among the promenaders caused the entire band to begin a series of monkey-like antics in an endeavor to outdo one another in showing off, until the tomtom effect of the entertainment took on a still more African pandemonium. To this was added the rumble of frequent trains along the near-by track and the vocal uproar of the promenaders, striving to imitate in garb and manner the retreta audiences of the larger cities. Long after we had retired a bugle-burst from the enthusiastic cornet-player now and then floated to our ears through the tropical night, for the amateurs had none of the weariness of professional musicians. When the plaza audience deserted them toward midnight, they set out on a serenading party to the by no means most respectable houses. Some of them sang as well as played, in that horrible harmony of Cuba’s rural falsetto tenors, only one of whom we ever heard without an all but overwhelming desire to fling the heaviest object within reach.

Cienfuegos, on the seacoast south of Santa Clara, is said to derive its name from the exclamation of a sailor who beheld a hundred Indian fires along the beach. It might easily have won a similar designation from some wrathful description of its climate. The town was laid out a mere century ago by a Frenchman named Déclouet, and many of its streets still have French names. It is reputed to be the richest town per capita on earth, though the uninformed stranger might not suspect that from its appearance. It gives somewhat more attention to pavements than some of its neighbors, to be sure, and has electric street-cars. But ostentation of its wealth is not among the faults of Cienfuegos, perhaps because it takes its cue from its wealthiest citizen, who is said to lead by more than a neck all the millionaires of Cuba. Like Mihanovisch in the Argentine, or the first Astor and Vanderbilt in our own land, this financial nabob of Cuba began at the bottommost rung of the ladder, having arrived from Spain in alpargatas and taken to carrying bags of cement on the docks. To-day he is past eighty-five and owns most of the property in Cienfuegos and its vicinity, yet, as one of his fellow-townsmen put it, “if you meet him on the street you want to give him an old suit of clothes.” During the war he was placed on the British black-list, and was forced to come often to a certain consulate in an effort to clear himself, yet he invariably came on foot even though Cienfuegos lay prostrate under its skin-scorching summer noonday. He lived across the bay, and while there were millions involved in the business on hand at the consulate, he invariably persisted in leaving in time to catch the twenty-cent public boat, lest he be forced to pay a dollar and a half for a special launch. He abhors modern ways and in particular the automobile, and refuses to do business with any one who arrives at his office in one. The story goes that for a long time after the rest of the island had adopted them Cienfuegos did not dare to import a single automobile for fear of the wrath of its financial czar.

But if the miser of Cienfuegos holds the palm for wealth, one of his near rivals in that regard outdoes him in political power. He, too, is a Spaniard, or, more exactly, a Canary Islander, like many of the wealthiest men of Cuba. To be born in the Canary Islands and to come to Cuba without a peseta or even the rudiments of education seems to be the surest road to riches. I could not risk setting down without definite proof to protect me the perfectly well-known stories of how “Pote” got his start in life. Though he owns immense sugar estates and countless other properties of all kind throughout the island, he is rarely to be distinguished from any unshaven peon, and even when a new turn of the political wheel brings him racing to Havana in a powerful automobile he still looks like some third-class Spanish grocer. Not until long years after the island became independent did the government become powerful enough to force “Pote” to remove the Spanish flag from his buildings and locomotives, and the “J. R. L.” on the latter still give them the right of way over many a rival cane-grower; for “Pote,” whisper the managers of corporation sugar-mills, has ways of getting his product to the market which those who must explain to auditors and directors higher up cannot imitate.

It is not without significance for the future of Cuba that men of this type, uneducated, unscrupulous, utterly without any ideal than the amassing of millions, wholly without vision, have the chief power in its affairs. Politically the island has been freed from Spanish rule, economically it is still paying tribute not merely in material things, but in spiritual, to the most sordid-minded of the grasping peninsulares.