[131] In Ohio and Pennsylvania the state societies manage homes for the aged deaf, as we have seen; and in Virginia the state association supports a special missionary to the deaf. In Pennsylvania there are many county sections of the state body. In a number of centers a leading association is that of the alumni of Gallaudet College.

[132] There has also frequently been discussion of a federation of the various state and local organizations. See Proceedings of National Association of the Deaf, iii., 1889, p. 14; ix., 1910, p. 25.

[133] Such churches are now in New York, Philadelphia and Wheeling, under Protestant Episcopal auspices; in Milwaukee under Lutheran; and in Baltimore under Methodist. Special church buildings are also in contemplation in other cities. Funds for these churches are raised by the deaf with the assistance of their hearing friends. In the Roman Catholic Church there is a special organization of the deaf, founded in 1910, and known as the Knights of l'Épée.

[134] There have been about thirty such publications created, the first of which seems to have been begun in 1839, and the second in 1860. See especially "Periodicals Devoted to the Interests of the Deaf," by the Volta Bureau, 1913. See also Volta Review, xii., 1910, p. 456; Proceedings of National Association of the Deaf, ix., 1910, p. 45. The present publications are: the Deaf-Mutes' Journal, of New York, a weekly; the Observer, of Seattle, a bi-weekly; the Frat, of Chicago, a monthly; and the Pennsylvania Society News, a quarterly.

[135] Those now existing are: the Catholic Deaf-Mute, of New York, under Roman Catholic auspices; the Silent Churchman, of Chicago, under Protestant Episcopal; the Silent Herald, of Chicago, under Methodist; and the Deaf Lutheran, of Milwaukee, under Lutheran.


CHAPTER VI

POPULAR CONCEPTIONS CONCERNING THE DEAF

Viewed as a Strange Class