Suppose, for example, that one had only a sun-dial about the house; how would one be able to tell time after sunset or on a dark day? How would one know the hour if he were surrounded by tall buildings or a thick growth of trees? And it might be very necessary to tell time under any of these conditions.

Then, again, merely as a question of accuracy, the sun-dial was not always reliable. It would get badly out of the way if used by travelers, since different markings were needed for different latitudes. While on shipboard the motion of the waves would cause the shadow to swing around in the most bewildering manner. Even under ideal conditions it was never absolutely exact, because the apparent motion of our steady-gaited old sun is not quite as dependable as most of us imagine.

Astronomers find that they must allow for what they call "equation of time" in order to make their calculations come out true. The question need not be discussed at this point, but it can be seen that, as humanity left its earliest care-free days and began to get busy, and hurried and anxious over its affairs, it came to feel that after all the sun-dial was not altogether sufficient for its needs.

For this reason we are now taking a third big backward step, returning, this time, not to the caveman but to ancient Babylon and Egypt, probably not less than twenty-seven hundred years ago and possibly much longer. In this way we meet the clepsydra.

The clepsydra was an interesting instrument, and it had an interesting name, which meant the "thief of water" and came from two Greek words meaning "thief" and "water"; you can trace this in our words "kleptomaniac" and "hydrant." We shall now examine a timepiece that was much more nearly a machine than was the simple shade-casting sun-dial.

The original idea was simple enough. At first, it was merely that of a vessel of water, having a small hole in the bottom, so that the liquid dripped out drop by drop. As the level within the jar was lowered, it showed the time upon a scale. Thus, if the hole were so small and the vessel were so large that it would require twenty-four hours for the water to drip away at an absolutely steady rate, it may be seen that the side of the vessel might easily have been marked with twenty-four divisions to indicate the hours. It may also be seen that the water would drip as rapidly at night or in shadow as in sunlight. And the clepsydra could be used indoors, which the sun-dial could not, although it required attention in that it must be regularly refilled and the orifice must always be kept completely open, because the slightest stoppage would retard the rate of dripping and the "clock" would run slow.

The sun, which, with the other heavenly bodies, had therefore been the sole reliance of the human race in its time-reckoning could now be ignored and the would-be timekeeper called to his aid another mighty servant from the forces of nature—that of gravitation.

The most interesting human fact, however, about the clepsydra is that it involved an entirely different conception of the marking of time. Now it was not so much a question of when as of how long. A good sun-dial set in a proper position would always indicate three o'clock when it was three o'clock, but the clepsydra might do no such thing. It would merely show how many hours had elapsed since last it was filled, and the steady drip, drip, drip of the escaping water could—and did—lower the surface quite as evenly at one time of day as at another.

We have already seen that the first purpose in marking time was merely for making appointments, but the clepsydra shows that, with its invention, mankind had already made some progress toward a new point of view. One important factor in this change was the very practical need of telling time at night, in stormy weather, or indoors, where the sun-dial could not be used. The clepsydra, on the other hand, worked equally well at any hour or place, and in all sorts of weather.