From Paris to New York by Land

by Harry De Windt

Tostach was only outwardly cleaner than Aditscha, for when the inmates of the stancia had retired to rest, the warmth and firelit silence brought out such overwhelming legions of vermin that I rose and, lighting a candle, proceeded to beguile the hours until the dawn with a "Whitaker's Almanack," which, with a Shakespeare and "Pickwick," now composed our library. And here an incident occurred which might well have startled a person with weak nerves, for the most practical being scarcely cares to be suddenly confronted, at dead of night, with a ghostly apparition unpleasantly suggestive of graveyards. On this occasion the spectre might have dropped from the clouds, for I looked up from my book for an instant, and noiselessly as a shadow it appeared before me, a shapeless thing in rags with a pale and gibbering face framed in tangled grey locks. A tinkling sound accompanied every movement of the creature, and I then saw that the figure was adorned from head to heel with scraps of iron, copper coins, rusty nails, and other rubbish, including a couple of sardine-tins which reassured me as to the material nature of the unwelcome visitor. When, however, the intruder showed signs of friendliness and nearer approach, I aroused Stepan, who sprang to his feet, and, with one heave of his mighty shoulders, sent the intruder flying into the darker recesses of the stancia. "It's only a Shaman," muttered the Cossack with a yawn, as he rolled back into the dirty straw, and I then regretted that I had not more closely examined this High Priest of, perhaps, the weirdest faith in existence, for an hour afterwards, when the rekindled fire had once more rendered objects clearly visible, the "Shaman" had left the hut as silently and mysteriously as he had entered it.

A Visitor.

Shamanism is strictly prohibited by the Russian Government, although many Yakutes practise its rites in secret, and the Tunguses[35] know no other faith. Only few Europeans have beheld the weird ceremonies performed by these people, generally at night in the depths of the forest or out on the lonely "Tundra," far from the eye of officialdom. The most lucid description of Shamanism which I have been able to obtain is that given by Mr. J. Stadling, the Swedish explorer, who led a few years ago an expedition through Northern Siberia in search of Monsieur André. Mr. Stadling writes: "The Universe, according to the Shamans, consists of a number of layers, or strata, which are separated from each other by some kind of intermediate space or matter. Seven upper layers constitute the kingdom of light, and seven or more lower layers the kingdom of darkness. Between these upper or lower layers, the surface of the earth, the habitation of mankind, is situated, whence mankind is exposed to the influence both of the upper and the lower world—i.e., the powers of light and of darkness. All the good divinities, spirits and genii, which create, preserve and support the weak children of men, have their abode in the upper layers, in the world of light. In the layers of the lower world the evil divinities and Spirits lurk, always seeking to harm and destroy mankind. In the highest layers (the 'Seventh Heaven'), the Great Tangara, or 'Ai-Toion,' as he is called in Northern Siberia, is enthroned in eternal light. He is perfect and good, or rather is exalted above both good and evil, and seems to meddle very little with the affairs of the Universe, caring neither for sacrifices nor prayers. In the fifth or ninth layer of the lower world, the fearful Erlik-Khan, the Prince of Darkness, sits on a black throne, surrounded by a court of evil spirits and genii. The intermediate layers are the abode of divinities and spirits of different degrees of light and darkness; most of them are the spirits of deceased men. All spirits exert influence on the destiny of man for good or evil; the children of men are unable to soften or to subdue these spiritual beings, whence the necessity of Shamans or Priests, who alone possess power over the spiritual world."[36]

[35] The Tunguses number about 12,000 to 15,000, and inhabit the region lying to the north-west and north-east of Yakutsk.

[36] "Through Siberia," by J. Stadling. London, 1901.

I met some years ago at Tomsk, in Western Siberia, a fur-trader who had once secretly witnessed a Shaman ceremony, which he thus described to me: "Half a dozen worshippers were gathered in a clearing in a lonely part of the forest and I came on them by accident, but concealed myself behind some dense undergrowth. In a circle of flaming logs I saw the Shaman, clad in pure white and looking considerably cleaner than I had previously thought possible. Round his neck was a circular brass plate signifying the sun, and all over his body were suspended bits of metal, small bells, and copper coins, which jingled with every movement. The ceremony seemed to consist of circling round without cessation for nearly an hour, at the end of which time the Shaman commenced to howl and foam at the mouth, to the great excitement of his audience. The gyrations gradually increased in rapidity, until at last the Priest fell heavily to the ground, face downwards, apparently in a fit. The meeting then dispersed and I made my escape as quickly and as silently as possible, for had I been discovered my life would not have been worth a moment's purchase."

The museum at Yakutsk contains some interesting relics pertaining to Shamanism, amongst others some articles found near the Lena, in the tomb probably of an important personage, for the grave contained valuable jewellery, arms and personal effects. I observed that everything, from garments down to a brass tobacco-box, had been punctured with some sharp instrument, and Mr. Olenin explained that all articles buried with persons of the Shaman faith are thus pierced, generally with a dagger, in order to "kill" them before interment. About twenty miles north-east of Tostach we came across the tomb of a Shaman which, judging by its appearance, had been there about a century, and the shell with the remains had long since disappeared.

The deer were a long time coming at Tostach; one of our drivers accounted for the delay by the fact that wolves had been unusually troublesome this year, and when Stepan suggested that the wolves were two-legged ones, did not appear to relish the joke. For the man was a Tunguse, a race noted for its predatory instincts and partiality for deer-meat. Reindeer in these parts cost only from twelve to fifteen roubles apiece, but farther north they fetch forty to fifty roubles each, and the loss of many is a serious one.