"Some four weeks afterwards this Indian boy came to my cabin again. He brought with him on his second visit a pair of small snowshoes and a miniature Eskimo sled. He had been told that I had a little boy at home, and he made me understand that he had made the snowshoes and sled for him, insisting that I should take them, which I did, but he stoutly refused anything in return for them. All this was to show his appreciation of the little act of kindness which I had inadvertently done him."
Mr. McElwaine concludes: "And yet, against the aborigines of Northern Alaska many explorers have charged that they are the most ungrateful wretches in the world."
Personally, I can cordially endorse this statement, but perhaps a very short residence amongst these people has left me ignorant of their real merits, and Mr. McElwaine may be perfectly right when he adds, in connection with the aforesaid explorers: "All such statements are, in my opinion, founded upon a misapprehension of the true character of this peculiar race."
Mr. Henry Elliott thus describes the Eskimo, or Innuit, as he is sometimes called, inhabiting the far northern portions of Alaska: "The average Innuit stands about five feet seven inches in his heelless boots. He is slightly Mongolian in his complexion and facial expression. A broad face, prominent cheek-bones, a large mouth with full lips, small black eyes, prominently set in their sockets, not under a lowering brow, as in the case of true Indian faces. The nose is insignificant, and much depressed, with scarcely any bridge. He has an abundance of coarse black hair, which up to the age of thirty years is cut pretty close; after this period in life it is worn in ragged, unkempt locks. The hands and feet are shapely, the limbs strong and well-formed. An Eskimo woman is proportionately smaller than the man, and when young sometimes good-looking. She has small, tapering hands, and high-instepped feet, and rarely pierces her lips or disfigures her nose. She lavishes upon her child or children a wealth of affection, endowing them with all her ornaments. The hair of the Innuit woman is allowed to grow to its full length and is gathered up behind into thick braids, or else bound up in ropes, lashed by copper wire or sinews. She seldom tattoos herself, but a faint drawing of transverse blue lines upon the chin and cheeks is usually made by her best friend when she is married."
The reader will probably infer, after reading the foregoing notes, that there is really very little difference, broadly speaking, between a Tchuktchi and an Eskimo, and yet the two are as dissimilar in racial characteristics and customs as a Russian and a Turk. Personal experience inclines me to regard the Siberian native as immeasurably superior to his Alaskan neighbours,[67] both from a moral and physical point of view, for the Eskimo is fully as vicious as the Tchuktchi, who frankly boasts of his depravity, while the former cloaks it beneath a mantle of hypocrisy not wholly unconnected with a knowledge of the white man and his methods. But every cloud has its silver lining, and it is comforting to think that even this rapacious and dissipated race can occasionally derive pleasure from the beauties of nature. While strolling round the settlement one day, I gathered a nosegay of wild flowers, including a species of yellow poppy, anent which Kingigamoot cherishes a pretty superstition. This flower blossoms in profusion about mid June around Cape Prince of Wales, and by the end of July has withered away. Simultaneously a tiny golden butterfly makes its appearance for about a fortnight, and also disappears. I was gravely informed by perhaps the greatest inebriate in the village that the poppy and the insect bear a similar name, for when the former has bloomed for a while it develops a pair of wings and flies away to return again the following summer in the guise of a flower.
[67] It is only fair to say that the only Eskimo I met were those at Kingigamoot, and the enmity of these particular natives to most white men is by some ascribed to the following incident. Some thirty years ago a small trading-schooner from San Francisco dropped anchor off the village, and was at once boarded and looted by the natives, who killed two of her crew. The remainder of the white men escaped with their vessel, and returned the following year under escort of a revenue cutter. Several natives were induced to visit the latter, and when perhaps a score had been lured on board the Government vessel, she steamed away, intending to carry off the Kingigamoot men and punish them for the outrage committed the preceding year. But a fight at once ensued on the deck of the cutter, and every Eskimo was shot down and killed. Relatives of these men are still living at Kingigamoot, and the generally aggressive demeanour of the natives here is often ascribed to this fact, for the vendetta practised amongst both the Tchuktchis and Eskimo is fully as bitter and relentless as that which exists in Corsica.
During my rambles I came across some curious stone erections on the summit of the Cape. They were moss-grown, much dilapidated, and apparently of great age. The tomb-like contrivances are said to have been constructed by the Eskimo as a protection against invaders—the pillars of stone, laid loosely one on the other, about ten feet high, to represent men, and thus deceive the enemy. But for the truth of this I cannot vouch.
The ice remained so thickly piled up around the coast for four or five days after our arrival here that no look-out was kept. No vessel would willingly have approached this part of the coast without a special purpose, and Cape Prince of Wales possesses few attractions, commercial or otherwise. On a clear day the Siberian coast was visible, and the Diomede islands appeared so close with the aid of a field-glass that their tiny drab settlements were distinguishable against the dark masses of rock. The big and little Diomedes are about two miles apart, and the line of demarcation between Russia and America strikes the former off its eastern coast. From the most westerly point of Alaska to the most easterly point of the little Diomede (Ratmanoff) the distance is about fifteen miles, and from the most easterly point of Siberia to the most westerly point of the big Diomede (Krusenstern) the distance is about twenty miles. On the southern extremity of the larger island, a small village is situated, containing about a hundred and fifty natives (Russian subjects), and on the smaller one is another small village, with about the same number of American Eskimo. Fairway rock, a little way east of Ratmanoff island, is not inhabited. The comparatively short distance between the two continents and the intermediate islands has suggested the utilisation of the latter as supports for a leviathan railway bridge, a theory which (as Euclid would remark) is obviously "absurd." For no bridge could withstand the force of the spring ice in Bering Straits for one week. On the other hand, the boring of a tunnel from shore to shore is not entirely without the range of possibility, but of this, and of other matters dealing with the construction of a Franco-American railway, I shall deal fully in the concluding chapter of this work.