Myrrhina is going to write an endearing, enticing letter to Diphilus. When, as a result, he comes to visit her, she will use the love-potion on him. She admits, however, that these love philtres are uncertain in their effects. Sometimes, she adds, they cause sudden death. But what does Myrrhina care? Diphilus must either live for Myrrhina or die for his Thessala.
Gestures and action, lascivious and lewd in intent, may be virtual potions in their immediate provocations. So Ovid, the arch-counsellor in amatory diversions, suggests in Book 3 of the Amores. Archness assumed, prudery, coyness, and an air of hesitation in acquiescence will prove all the greater stimulants:
Be more advised, walk as a puritan,
And I shall think you chaste, do what you can.
Slip still, only deny it when ’tis done,
And, before folk, immodest speeches shun.
The bed is for lascivious toyings meet,
There use all tricks, and tread shame under feet.
When you are up and dressed, be sage and grave,