We are sometimes tempted nowadays to laugh, like "the gardener Adam and his wife," at the claims of long descent. But the pride of birth and blood is common to all nations, perhaps less so in England than elsewhere. The French ducal family of Levis boasted a descent from the princes of Judah, and would produce an old painting in which one of their ancestors was represented as bowing, hat in hand, to the Virgin, who was saying, "Couvrez-vous, mon cousin!" Similarly the family of Cory possessed a picture of Noah with one foot in the ark, exclaiming, "Sauvez les papiers de la maison de Cory!"[53] Byron is said to have been prouder of his pedigree than of his poems, and it is to be hoped that our aristocracy will never entirely forget that their ancestors have handed down to them traditions which are more precious than the titles and lands by which they are represented.
One cannot altogether relish the sight of several peers, who had been considered incompetent to manage their own affairs, hastening to Westminster at the call of a party "Whip" to record their votes upon Imperial concerns of the greatest importance. And though it must be admitted that it is rare indeed for the incompetent or degenerate members of the Upper House to take any part in its deliberations, the fact that they have the undoubted right to do so scarcely tends to enhance the respect in which that assembly is popularly held. In spite, however, of the occasional presence of "undesirables," it is generally acknowledged that if any question arises requiring a display of more than ordinary knowledge of history, or more practical wisdom or learning, these can nowhere be found so well as in the Upper House. There, too, the level of oratory and of common sense is perceptibly higher than in the popular assembly. But the Reform Bill of 1832 enabled the Commons to speak in the name of the people, which they had never hitherto done, and which the Lords cannot do, and thus created that wide gulf which now separates them from the House of Lords. Here, however, as well as there, are many men who realise that, in the words of Lord Rosebery, they have a great heritage, "their own honour, and the honour of their ancestors, and of their posterity, to guard."[54]
CHAPTER III
THE HOUSE OF COMMONS
The Witenagemot, as we have already seen, was essentially an aristocratic assembly. The populace sometimes attended its meetings, but, beyond expressing their feelings by shouts of approval, took no part in its deliberations. For many years after the Conquest the People continued to be unrepresented in the Great Council of the nation, though they were still present as spectators. From 1066 until about 1225, says Blackstone, the Lords were the only legislators. After the latter date the Commons were occasionally summoned, and in 1265 they formed a regular part of the legislature. Then for the first time did the counties of England return two knights, and the boroughs and cities two deputies each, to represent them in Parliament. Seventy-four knights from all the English counties except Chester, Durham, and Monmouth,[55] and about two hundred burgesses and citizens, sat in the Parliament of Edward I.; but it was not until the reign of his successor that any attempt was made to form a constitutional government.
The Three Estates in those days sat in the same Chamber, but did not join in debate. The Lords made the laws, and the Commons looked on or perhaps assented respectfully. The separation of the two Houses took place in the reign of Edward III., when the knights threw in their allegiance with the burgesses, and in 1322 the Lower House[56] first met apart.
The power of the Commons increased gradually as time advanced. By the end of the thirteenth century they had secured sufficient authority to ensure that no tax could be imposed without their consent. By the middle of the fourteenth no law could be passed unless they approved. But many centuries were yet to elapse before the chief government of the country passed into their hands.