"You should have followed," was his comment, after a moment. "Since you didn't, the only thing for you to do is to return to the restaurant. He may go back to-night."
Tambusami ceased smiling. "That stink-hole of fish and onions!" he exclaimed indignantly; then: "Very well—I am a faithful servant of the Presence!"
Whereupon he salaamed and departed, quickly losing himself among the many turbans in the street.
Trent continued to drum on the arm of his chair. The woman of the cobra-bracelet! And in Rangoon! That meant she was a passenger on the Manchester. But no, not necessarily. Damn the illusiveness of her! Who was she, anyway? Sarojini Nanjee? In that event it was likely Tambusami would have recognized her. Perhaps he did, was his next and disconcerting thought; perhaps the affair on shipboard was a hoax, a foil for something deeper; perhaps Tambusami knew this and his story of the meeting at the pagoda was false. It was queer, he admitted, that Tambusami didn't hear anything that passed between the two.... But at least, he told himself, he was free of his perpetual shadow for several hours; he had not despatched Tambusami to the restaurant because he believed Guru Singh would return (if he had ever been there), but because he did not wish his own actions under surveillance that evening.
Still puzzling over Tambusami's report, he left the hotel. An involuntary glance behind showed him no familiar face, and he hailed a cab. (When the temperature is at ninety degrees one does not walk for pleasure.) The gharry-wallah knew no English—which was not unusual—and to make himself understood Trent had to solicit the aid of a Sikh policeman.
Hsien Sgam was the pivot of his thoughts as he rolled northward along Strand Road. His interest in the invited interview was almost wholly personal, for he felt that the Mongol's "revolution" was more a matter of vain dreaming than reality. Such a movement, unless backed by some power, could hardly be regarded as formidable. Yet the rebellion in South China in nineteen-eleven, which brought about the presidency of Yuan Shih-Kai, must have seemed puny in its first stages. Although insurrection in Mongolia against China would scarcely affect the interests of his Government, it was at least worthy of investigation. There was, as always, the possibility of infection—for the smell of powder, especially in Eastern lands, is dangerous. It might spread into Szechuan and Yunnan (there were already ugly symptoms along the banks of Mother Yangtze) or into Tibet, thus bringing it to the back door of Burma. And that "back door," he knew, was no small consideration. Since the occupation of Hkamti Long, the Kachin tribes of the Burmese hinterland needed but slight pretext to inaugurate trouble. True, they could be easily put down—"easily," he reflected grimly, meaning troops; death for hundreds in fever-haunted swamps and in jungles where lurked innumerable dangers. That was "black" country, up there between India, Tibet and China; wild people in a wild setting—dwarf Nungs, Black Marus and Lisus. Yes, they could be quelled, these primitive people, for a price. All of which, he concluded, was pure romancing.
He was in a street that ran parallel with the river, a highway where Burmans, Chinese, Hindus, Madrasees, Tamils, Cingaleese and Chittagonians mingled in a colorful, reeking democracy unknown to caste-bound Indian cities. On one side, beyond quays and warehouses, was the river, its dim expanse flecked with lamps on sampans, junks and lighters, here and there the white silhouette of an ocean-going vessel blotting the gloom; on the other, groups of colors that, like parrots, would seem gaudy and flamboyant in other than their natural setting shifted upon a background of low, swarth buildings and shops decorated with imitation lacquer and goldleaf.
Here was Burma, sleepy gilded Burma, with its quaint kyoungs and pagodas, its air of vain decay. A siren of the East whose charms are fast being supplanted by the craft of her less attractive, but more industrious, sisters. They laughed and smoked, these light-hearted Burmans, while Chinos and Hindus moved with stealthy intent among them—grim, silent fellows, as quick in commerce as the Burmans are lazy and indolent. This was not the quiet of India or China, a boding hush, but an atmosphere of somnolence and perfect content.
Thus Trent was musing when he came at length to the House of the Golden Joss. It was a yellow brick building in a flagged enclosure, its upcurling eaves and series of roofs, to Trent, strikingly like the fantastic headgear of a lemon-faced mandarin who looked out with satisfaction upon the marine highway by which the merchandise of his sons floated into port. Curious eyes followed the Englishman as he paid the gharry-wallah and moved up the low stair to the entrance. There, after a pause, he passed between twin stone dragons; passed from the twentieth century, so it seemed, into a perished dynasty.
He found himself in a vast court where the smoke from joss-sticks hung in clearly defined layers upon the atmosphere. The walls were lacquered with red and gold; and black-enameled pillars, inscribed with ideographs, were joined to the beams by filagree dragons. Orange-colored scrolls, red and gold paper-prayers and blue pottery reflected bizarre splashes upon glazed floors. The draperies were crimson; great red lanterns, hanging from the ceiling like captive moons, added to the scarlet effect. Worshippers of all races and colors knelt before the altar and numerous small shrines, and the murmur of many voices in twice as many tongues hummed in the great red temple.