The Fox Sisters used Spiritualism only as a means to “get while the getting was good.” Fortunately for the general public Spiritualism received a severe jolt in the confession of Margaret Fox Kane; there was an end to the Fox “swindle” and an untold amount of blood-money and grief saved to poor misguided souls so easily fooled by a simple physical trick.


CHAPTER II
THE DAVENPORT BROTHERS

Such evidence of spirits as the simple “rappings” of the Fox Sisters soon gave place to more elaborate “manifestations” and with the appearance of Ira Erastus Davenport and his brother William Henry Harrison Davenport, working together, and known as the “Davenport Brothers,” these manifestations became complicated exhibitions involving the use of a cabinet, rope tricks, bells, and various horns and musical instruments. These brothers have always been, and are still, pointed to as being indisputable proof of the reality and genuineness of mediumistic phenomena and public interest in Spiritualism was greatly stimulated by the tremendous sensation and discussion caused by their demonstrations, yet an interesting train of circumstances put me in possession of facts more than sufficient to disprove their having, or even claiming, spiritualistic power.

During many of the years in which I have been making a study of Spiritualism I supposed both of the Davenports dead and when my friend, Harry Kellar, in recounting some of his early experiences and hardships told me that he had been associated with them at one time and that Ira Davenport was still living I was surprised indeed. I at once communicated with him and there followed a pleasant acquaintance which lasted until his death and furnished me with much of historic value concerning the brothers which has never appeared in print.

Heretofore all published accounts of the Davenport Brothers’ doings have been vague, speculative, lacking in actual knowledge, and misleading because the authors have been victims of delusion, but the information here given is based on a long correspondence with Ira Davenport as well as an open hearted confession which he made to me shortly before his death, answering all my questions unreservedly and offering to assist me in every way he could as he wanted my statements[12] to be accurate in the book on Spiritualism which he knew I was writing.

The Davenport Brothers were devotedly attached to each other and when in 1877 William died while they were in Australia, Ira the surviving brother was completely upset. He made one feeble attempt to reinstate himself, but the “Spirit” was lacking and he returned, a discouraged man, to spend the remainder of his days in peace and quiet at home. While playing Australia early in 1910 for Harry Rickards I hunted up the grave of William Davenport and finding it sadly neglected I had it put in order, fresh flowers planted on it and the stone work repaired.[13] It was also on this trip that I met William M. Fay of “Davenport Brothers and Fay,” who told me many interesting things about the brothers and on my return to America one of the first things which I did was to go to Maysville, Chautauqua County, New York, to make Ira Davenport a visit. He met me at the station and took me to his home, an exceptionally happy and restful one presided over by the second Mrs. Davenport, the first having died in childbirth.

This second marriage was most romantic. During a seance which the Brothers were giving in Paris[14] Ira noticed a strikingly beautiful Belgian girl intently watching him. After the performance he managed to meet her only to find that she could not speak a word of English. His French being limited to the usual two or three word table d’hôte vocabulary of the average American tourist he called his interpreter and through him asked the girl to become his wife. Bewildered by such an audacious proposal she blushed deeply, and cast down her eyes, then slowly raising them looked straight into Ira’s. There was a quick exchange of admiration and her woman’s intuition must have read deeply and correctly for she then and there consented to wed this American who had so unconventionally asked her to be his wife, a decision which she never had occasion to regret for they were a remarkably happy couple.[15]

In the tranquil atmosphere of his porch we turned back the pages of time, Mr. Davenport re-living in retrospect the trials, battles, praise and applause of long ago. Among other things we talked over the magical mystery performers of other days which led him to say very generously:

“Houdini, you know more about the old timers and my arguments, than I who lived through those troublesome times.”