HOUDINI AND ALEXANDER MARTIN
“That is all I can do to-day. Now I must hurry away.”
We thanked him and as we were going out I asked him if he had any photographs we could see. He went into an adjoining room but closed the door so we had no opportunity to look in. When he came out he had four photographs which he allowed me to keep but he would not write on them who they were of.
The next day I went to see him again and he gave me another seance. This time he said he would have to cut a plate and he gave me a book to read while I waited. In looking for a piece of paper on which to write my address he picked up a lot of newspapers and I noticed some scientific publications systematically inserted between the leaves which led me to think he was trying to hide his knowledge and wished to appear as a simple minded old man who knew but little about photography.
I have not the slightest doubt that Mr. Martin’s Spirit photographs were simply double exposures. I think his method was to cut out various pictures, place them on a background and make an exposure. His plates were then ready for his next sitter, which in the above instance was myself. Being an expert photographer he might have used the original wet plate method of making an exposure, developing it, washing the emulsion off the plate and refinishing it with a new emulsion but I am convinced that the two Spirit photos which he made of me were simply double exposures.
The technique of photography does not trouble the psychic operator. He has no regard for the laws of light or chemistry. The fact that in all of his pictures the Spirits appear to be perfectly conscious of posing does not disconcert him, nor is he disturbed because they always appear as they were in life. How much more interesting it would be and how much more such photographs would add to our knowledge and aid the advancement of science if once in a while the Spirits would permit themselves to be snapped while engaged in some Spiritual occupation.
From a logical, rational point of view, Spirit photography is a most barefaced imposition and stands as evidence of the credulity of those who are in sympathy with the superstitions of occultism. It is also evidence of how unscrupulous mediums become and how calloused their consciences.
In this country there is no such organized group of Spirit photographers as the Crewe photographers in England. Since Mumler’s narrow escape from deserved punishment and his disappearance there have been few who had the courage to operate as boldly as he did. The most conspicuous one practicing at the present time is Dr. (?) W. M. Keeler, who according to Spiritualistic publications has a nerve and conscience equal to any psychic undertaking.
With Spirit photography as with all other so-called psychic marvels, there never has been, nor is now, any proof of genuineness beyond the claim made by the medium. In each and every case it is a simple question of veracity, and when the most sincere believers in Spiritualism unhesitatingly admit, as they do, that all mediums at times resort to fraud and lying, what dependence can possibly be placed in any statement they make?
There can be no better evidence of rottenness in the whole structure than the fact that for upwards of forty years there have been standing offers of money in amounts ranging from five hundred to five thousand dollars for a single case of so-called phenomena which could be proven actually psychic. Knowing the character of mediums as I do I claim if proof were possible there is not a single medium, including Spirit photographers, who would not have jumped at the chance to win such a prize. If there are any who are operating honestly let them come forward with proof and take the reward.