The return to his house was some alleviation of his bereavement. It was so associated with the presence of wife and sister and of his babies. The afternoon sun was behind him; it would soon drop below the blue mountain wall which was a rampart of protection to the site he had chosen for his European settlement. How often he and Lucy had stood here in blue shadow and looked towards the sun-flooded east beyond the shade of the escarpment, towards the Happy Valley! This was just such a close to the day as they had loved to witness three hundred days out of the three hundred and sixty-five of the year. To the north stretched the lake of cobalt blue, with its irregular blush-tinted rim of flamingo hosts. South-east of the lake beyond lush swamps and green plantations, were the Umbugwe villages and the Stotts' large station—little points, clusters, and pencils of brown and white. The whitest speck was the Stotts' new Chapel. He had been present at its opening ceremony a month ago—to gratify Mrs. Stott. Beyond lake and villages were the gathering masses of mighty mountains, ending north-eastwards in the snow-tipped pyramid of Meru—on this clear evening—in the supernatural snowy dome of Kibô. What a prospect! And yet he would willingly exchange for it the view over southern Berkshire from the down of Farleigh Wallop.
He entered his house. The presence of Lucy and Maud seemed as if it must be material, no: merely spiritual. He looked into their rooms. They had been considerately tidied before they left, and showed little sign of packing up and departure. Lucy was a good house-wife, he reflected, and she probably judged that in her absence he might want to entertain guests, colleagues come on business, Government officials. So that her room and his sister's were ready prepared for occupation. The nursery was a little more desolate. The toys had been given away to Halima's children. If ever Ambrose and Sibyl came back—and how unlikely that they would!—they would have grown far beyond the love of toys. Maud had left most of her songs on the top of the piano. She could get newer ones in England. The vases were filled with fresh flowers from bush and garden. Halima had put them there, faithful to her mistress's directions.
Halima now called him to his tea, on the verandah. The table was laid with all the care that Lucy was wont to bestow on it. Andrade the cook had baked a nice cake and even attempted something resembling a muffin—a kind of compromise between a muffin and a tea cake, due to a confounding of Maud's instructions. Roger's eyes filled with tears. Halima, departing with a brass tray, answered with two loud sobs in her facile grief. Yet a few years before she had been ready to abandon her mistress in distress when she was stranded in Mr. Callaway's unsavoury depôt at Unguja. His eyes followed her portly form magnificently swathed in red Indian cottons, with tolerant good will. There was a good deal of the humbug about all these black people, but it was kindly humbug. He was grateful for this comprehension of his sorrow, for this effort to carry out his wife's instructions that the comforts and little elegancies of their home should be continued after her absence.
Then the tame Crowned cranes came below the verandah to be fed with bread and cake as Maud had encouraged them to do. His black-and-tan English terrier, confined for safety in the cook's quarters during his absence, had been released and now came tearing up the steps and rushing along the verandah till it was in contact with his lowered hand, volleying forth a long succession of eager barks of joy and whimpers of hysterical distress and relief at Master's absence and return....
In the evening after dinner Wiese, Hildebrandt and Riemer (Plantation Manager) came up to pay their respects to the Herr Direktor and give him an informal report of all that had occurred during his absence. They tactfully said little about his bereavement, though Hildebrandt heaved some theatrical sighs at the sight of Maud's music on the piano. But they had much to say in German and English that was interesting and encouraging. So they sat up late into the night talking and discussing. Andrade sent them up an impromptu supper, wine and beer were drunk in the moderation imposed by their then rarity—owing to transport difficulties—and when they finally departed at one in the morning, under the firmament of blazing stars, with lemon-yellow lanterns to light their path back to their respective quarters, the grass-widower betook himself to his couch in a more resigned frame of mind. There would be great doings, great strokes to hew out fortunes for all of them, within the next few months.
A fortnight afterwards, by swift runner from Kondoa, came a telegraphic message despatched from Saadani:
Arrived here safely. Leave for Unguja to-morrow. God bless you.—LUCY MAUD.
Thereafter followed long day-rides of inspection, an occasional week's absence from home studying possibilities in remote parts of the Concession, holding conferences with the Stotts, laying cases and possibilities of special difficulty before the German officer commanding at Kondoa. His talks with the Stotts were directed to several ends: urging the Stotts to get into the confidence of all the native tribes—Bantu, Hamitic, Nilotic—of the Concession's area and find out how far their interests might be subserved by the full exploitation of the animal, vegetable and mineral wealth of this patch of East Africa. "Unless we carry the natives with us," he would say, "this enterprise must eventually fail, wither up; because, boast of the climate as we may, the hard manual labour cannot be performed by white men: we must fall back on the native. Now half the men-natives in these parts are picturesque to look at, graceful figure and all that; but they shirk hard work. They prefer to loll about in the sun or to run after women. Can't you put some ambition into 'em? Teach them something besides these rotten hymns and prayers that are meaningless to them?"
"But we do," said Mrs. Stott. "You haven't looked over our school for two years, I believe. You seem to have got hymn-singing on the brain. Our hymns translated by us are not rubbish and the natives enjoy singing them...."
"I don't doubt they do, though I don't see what use it is. Neither they nor the prayers prevent the Almighty from sending the flights of locusts.... Or rather these appeals and this excessive praise do not stimulate the Divine power to do something to abate Africa's myriad plagues. It is always poor Man—and most of all, poor White man—who has to work his brain and body to exhaustion to set right what Nature perversely sets wrong. Here am I, trying to abate the grasshopper plague in our tobacco plantations by encouraging the domestication of the Crowned crane. Yet the natives won't take any interest in this idea, though the Crowned cranes feed themselves and have charming manners. Can't you push this matter in your schools? Couldn't you preach a sermon on the uses of the Crowned crane?"