"Their most common diseases are of the nervous and rheumatic orders. They should guard their actions on the ninth and sixteenth day of each month. Luck day, Saturday. Favorite colors, all shades of blue, pink, and Nile green. Lucky stones, sapphire, opal, or turquoise. Lucky numbers, 5 and 7. They will excel in music and art, and should marry with those born in October, January, or June."
Hardly less common than faith in the horoscope is belief in the detailed prophecies of palmistry. The following is a direct reproduction of paragraphs from a well-known metropolitan American newspaper, of the year 1915 (A. D.), headed, "What Your Fingers Mean:"
"Shorter palm and longer fingers, these show an aptitude for doing small things well. Their owners analyze everything, are supersensitive over trifles, often feeling unintentional slights. When these fingers are slim, as well as longer than the palm, they give to one the quality of diplomacy. Card sharps and gamblers have these long, slim, smooth fingers. The average-length fingers with an ordinary-sized palm show a well-balanced mind, with a thoroughly commonplace nature. When long fingers (with shorter palm) are knotted at the joints we find an extreme love for the minor parts of construction, whether it be in the building of a bridge or the endless tasks pertaining to a kitchen."
The same thing happens in the case of the individual's own acts. Every petty move and caper is taken to be significant of his future disposition, powers, or achievements. The first word the child utters, the first object for which he reaches, the animal he first imitates, the form of his earliest play activities, nothing that can be identified and described but comes to possess, in someone's mind, some peculiar significance and prognostic value. "Homely in the cradle, lovely at the table," is an oft-quoted maxim among hopeful mothers. "Happy is the bride that the sun shines on," has doubtless served to postpone more than one nuptial ceremony, and being "born under an unlucky star" has equally often afforded a certain consolation for personal awkwardness. A father of the writer's acquaintance believed his boy destined to follow the career of a druggist or pharmacologist, because, as a child, "he was so fond of playing with bottles and of pouring water from one into the other." Any lack of submissive devotion to a rubber doll is calculated to fill the parent's heart with apprehension and dire forebodings for the domestic peace of his daughter. War-babies and infants born on the high seas are envied for their romantic prospects. Illegitimate children are expected to be idiotic or else to be especially gifted with some poetic form of talent.
Belief in vocational magic and clairvoyance is clearly not entirely confined to medieval days. Nor is it true that such instances as those just cited arise only as material for frivolous conversations or as journalistic space-fillers in a dearth of more serious copy. So firmly are these superstitions established among large classes of people that special legislation is required to prevent their exploitation at the hands of crafty fakers. The fortune-teller is far from being a romantic and vestigial institution; and the type of prophecy which medieval clairvoyance represents continues to provide many with a substitute for more rigorous and less exciting inquiry.
MODERN PERIOD OF GUIDANCE AND SELECTION
However, as knowledge develops, a third stage is reached, in which we may be said to be moving, even though somewhat slowly, in our own scientific and educational work. This stage is marked by relative inattention to the series of physical events and by special emphasis on the original nature of the individual and on changes wrought in that original nature through the experiences of school life and other forms of educational process. The conditions and environmental factors of life have become so plastic that individuals can fairly easily find congenial environment and occupational material near at home or far from it, if only they know for what environment and material their natural powers are best adapted. Modern life, whether in city or in country, has become so diversified and labor so divided, that a small community affords the vocational variety which only a few years ago was quite unfamiliar to it. Moreover, the various avenues of communication, transportation and coöperation have become so elaborate that workers in one part of a nation can with little difficulty profit by activities and opportunities existing in distant places. Each branch of industry, commerce and art, as well as each professional and occupational activity, provides not only for a larger number of workers but for a greater variety as well. There is thus a tendency for the individual at an early point in his career, not only to adapt himself to an environment already provided, but to a certain degree to select that environment for which his abilities and interests seem best to fit him.
Attempts at controlling fortune, as now exercised, are neither magical nor clairvoyant. They take the rational, selective form of fitting the individual to the place for which his natural aptitudes best adapt him, so far as these facts of adaptability are discoverable, and so far as the environment is plastic or optional. This is at least the description of the process in democratic conditions of society. In countries in which hereditary aristocracy and caste systems still exist, the fortune of the individual is determined to a considerable extent by his birthright, by the occupation of his father, above all by sex—all dominated by tradition. Within this field of guidance and selection, activity has developed rather independently in two different directions. There has been on the one hand the notion that all the individual needs for a satisfactory occupational adjustment is knowledge of available opportunities, and appropriate technical training for the occupation of his choice. This point of view is seen in our own country in the popularizing of general education.
Under this conception general education, instead of being the prerogative of the ruling or moneyed class, is urged as a common right, a social duty and an economic necessity. Learning is not limited to those who expect to enter the theological, medical, legal, or academic professions. A certain amount of elementary school-knowledge, or at least of school-attendance, comes to be required of every prospective worker. Even the feeble-minded are labored with in the attempt to bring them up to their highest possible academic level. Boys and girls alike are not only urged but compelled to equip themselves with the knowledge of the elementary formal subjects; and the community taxes itself to furnish the teachers, the books, and the necessary physical paraphernalia. In this earlier form of educational theory little effort is made to give immediate applicability to the subject-matter of the curriculum. Classical studies with very little relevance to contemporary life; dead languages, with only a feeble claim to concrete serviceability; formal exercises in designing and constructing useless bric-a-brac; trivial geographical, astronomical, anatomical, and military details: these are the subject-matter of the "general education." Back of their selection lies of course the doubtful conception that the general powers or faculties of the student are thereby cultivated, and that these may then be brought to bear effectively on any vocational activity which may be chosen.
The subject-matter is selected, not because of its interest or its utility, but mainly because of its difficulty and its formal character. Parental compulsion, vague social tendencies and impulses, petty personal rivalries, fondness for the teacher, and general cultural aspiration are relied on to facilitate the work of administration and to provide incentive. The "life-career" motive is but little utilized, and tends on the whole to be discouraged as sordid and commercial. But it is nevertheless believed that the grammatical, geographical, historical, and arithmetical elements will in the long run enable the pupil not only to enjoy life but to find it as well, or at least to be of the greatest possible service in the work into which he or she drifts. Only in the case of those who are utterly incompetent to deal with the general subject-matter, the feeble-minded, the blind, and the deaf, is this formal education willingly abandoned in favor of some definitely serviceable "industrial" training.