Chapter XII.
A Fight for Life

The stream of Saints to the Great Basin had become well-nigh continuous—Saints of all degrees of prosperity, from Parley Pratt, the Archer of Paradise, with his wealth of wives, wagons, and cattle, to Barney Bigler, unblessed with wives or herds, who put his earthly goods on a wheelbarrow, and, to the everlasting glory of God, trundled it from the Missouri River to the valley of the Great Salt Lake. Train after train set out for the new Zion with faith that God would drop manna before them.

Each train was a little migrating State in itself. And never was the natural readiness of the American pioneer more luminously displayed. At every halt of the wagons a shoemaker would be seen searching for a lapstone; a gunsmith would be mending a rifle, and weavers would be at their wheels or looms. The women early discovered that the jolting wagons would churn their cream to butter; and for bread, very soon after the halt was made, the oven hollowed out of the hillside was heated, and the dough, already raised, was in to bake. One mother in Israel brought proudly to the Lake a piece of cloth, the wool for which she had sheared, dyed, spun, and woven during her march.

Nor did the marches ever cease to be fraught with peril and, hardship. There were tempests, droughts, famines, stampedes of the stock, prairie fires, and Indian forays. Hundreds of miles across the plain and through the mountains the Indians would trail after them, like sharks in the wake of a ship, tirelessly watching, waiting for the right moment to stampede the stock, to fire the prairie, or to descend upon stragglers.

One by one the trains worked down into the valley, the tired Saints making fresh their covenants by rebaptism as they came. In the waters of the River Jordan, Joel Rae made hundreds to be renewed in the Kingdom, swearing them to obey Brigham, the Lord’s anointed, in all his orders, spiritual or temporal, and the priesthood or either of them, and all church authorities in like manner; to regard this obligation as superior to all laws of the United States and all earthly laws whatsoever; to cherish enmity against the government of the United States, that the blood of Joseph Smith and the Apostles slain in that generation might be avenged; and to keep the matter of this oath a profound secret then and forever. And from these waters of baptism the purified Saints went to their inheritances in Zion—took their humble places, and began to sweat and bleed in the upbuilding of the new Jerusalem.

I’M THE ONE WILL HAVE TO BE CAUGHT”

From a high, tented wagon in one such train, creaking its rough way down Emigration Cañon, with straining oxen and tired but eager people, there had leaped one late afternoon the girl whose eyes were to call to him so potently,—incomparable eyes, large and deep, of a velvety grayness, under black brows splendidly bent. Nor had the eyes alone voiced that call to his starved senses. He had caught the free, fearless confidence of her leap over the wheel, and her graceful abandon as she stood there, finely erect and full-curved, her head with its Greek lines thrown well back, and her strong hands raised to readjust the dusky hair that tumbled about her head like a storm-cloud.

Men from the train were all about, and others from the settlement, and these spoke to her, some in serious greeting, some with jesting words. She returned it all in good part without embarrassment,—even the sally of the winking wag who called out, “Now then, Mara Cavan! Here we are, and a girl like yourself ought to catch an Elder, at the very lowest.”