"And, Fred," said the mother, "do keep straight down there. She's a commonplace girl, with lots of mannerisms to unlearn, but she's pretty and sweet and teachable."
"And she'll learn a lot from Fred that she doesn't know now," finished that young man's sister from the foot of the stairway.
Back at their hotel Psyche Bines was saying:
"Isn't it queer about Mrs. Gwilt-Athelstan? We've read so much about her in the papers. I thought she must be some one awful to meet—I was that scared—and instead, she's like any one, and real chummy besides; and, actually, ma, don't you think her dress was dowdy—all except the diamonds? I suppose that comes from living in England so much. And hasn't Mrs. Milbrey twice as grand a manner, and the son—he's a precious—he knows everything and everybody; I shall like him."
Her brother, who had flung himself into a cushioned corner, spoke with the air of one who had reluctantly consented to be interviewed and who was anxious to be quoted correctly:
"Mrs. Gwilt-Athelstan is all right. She reminds me of what Uncle Peter writes about that new herd of short-horns: 'This breed has a mild disposition, is a good feeder, and produces a fine quality of flesh.' But I'll tell you one thing, sis," he concluded with sudden emphasis, "with all this talk about marrying for money I'm beginning to feel as if you and I were a couple of white rabbits out in the open with all the game laws off!"
CHAPTER XVIII.
The Course of True Love at a House Party
Among sundry maxims and observations of King Solomon, collated by the discerning men of Hezekiah, it will be recalled that the way of a man with a maid is held up to wonder. "There be," says the wise king, who composed a little in the crisp manner of Mr. Kipling, "three things which are too wonderful for me; yea, four which I know not: the way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid." Why he neglected to include the way of a maid with a man is not at once apparent. His unusual facilities for observation must seemingly have inspired him to wonder at the maid's way even more than at the man's; and wise men later than he have not hesitated to confess their entire lack of understanding in the matter. But if Solomon included this item in his summary, the men of Hezekiah omitted to report the fact, and by their chronicles we learn only that the woman "eateth and wipeth her mouth and saith 'I have done no wickedness.'" Perhaps it was Solomon's mischance to observe phenomena of this character too much in the mass.