... Thou art the Lord of the poor and needy. If thou wert overthrown in the heavens, the gods would fall upon their faces, and men would perish....
This deified river, then, the source of life and blessing in Egypt, was smitten by God, and its waters turned to blood. Frantically the Egyptians sought to dig shallow wells by the banks of the stream, as their water supply failed them for the first time in the memory of man! Truly, Jehovah was greater than the Nile! And not only greater than the River itself, there was more than this involved. There were many issues involved, and many deities suffered “loss of face” that day!
Osiris
There was the mighty Osiris, who was himself the cause and source of the resurrection and of everlasting life. Greatest of all the gods of the underworld, he has an important part in the text of the Book of the Dead. The Nile was supposed to be his bloodstream! When God smote the Nile, he laid the mighty Osiris low in the dust! With him fell Hapi—who was the Nile-god, and also Satet, the wife of Khnemu, the goddess of the annual inundation. Her divine sister, Anqet, bit the dust that day, as she was the personification of the Nile waters, which turned into an offense and a stench when Moses stretched out his staff. Time will not permit the presentation of the characters of Isis-Sothis, Isis-Hathor, Ament, Menat, Renpit and at least two score more, all of whom met defeat in the First Plague. None of them could sustain their prestige and power in the face of the action of Jehovah, and He emerged victorious in the first trial of strength.
Khnum
The Second Plague was likewise a contest between the Lord of the heavens and the earth, and certain specific ideas of the Egyptian system of worship. The plague of frogs that covered the land, making life a burden to the people, was a blow struck at Heqt, the wife of the great Khnum, whose theophany was a frog. Indeed, she was called the “frog-goddess,” and this lowly creature was sacred to her. The frog was the symbol of the resurrection, and the emblem of fertility. It was reverenced by the people, and to have one around the dwelling place was a sign of good fortune and was supposed to ensure a fertile year for farm and family alike.
They got enough of this quaint object of reverence when God flooded their land with myriads of the beastly things! They were in the bread-trough, and got tangled up in the dough, thus adding a rather quaint flavor to the bread! The bread could not be baked, however, as the baking ovens crawled with frogs, and the fires could not be lighted. They hopped all over the master of the house, and when he sought his bed in disgust they were there before him.
Like a blanket of filth the slimy, wet monstrosities covered the land, until men sickened at the continued squashing crunch of the ghastly pavement they were forced to walk upon. If a man’s feet slipped on the greasy mass of their crushed bodies, he fell into an indescribably offensive mass of putrid uncleanness, and when he sought water to cleanse himself, the water was so solid with frogs, he got no cleansing there. In sheer desperation the mighty king was forced to beg, “Call off your frogs, and I will let the people go!” Read Exodus 8:1-15.