[81] For Zamna (or Itzamna) the sources are Cogolludo, Landa, and Lizana, summarized by Brasseur de Bourbourg [a], I. pp. 76-80. Quotations are here made from Cogolludo, IV. iii, vi; Brasseur de Bourbourg [f], ii, "Vocabulaire générale"; and Lizana (ed. Brasseur de Bourbourg), pp. 356-59; cf. also Seler [a], index; Landa, chh. xxxv, xxxvi.
[82] Identifications of images of Itzamna and Kukulcan are discussed by Dieseldorff, in ZE xxvii. 770-83; Spinden [a], pp. 60-70; Joyce , ch. ix, and Morley [c], pp. 16-19.
[83] Cogolludo, Landa, and Lizana are the chief sources for the Kukulcan stories,—especially Landa, chh. vi, xl, being here quoted. Tozzer [a], p. 96, is quoted; cf., for Yucatec survival, p. 157.
[84] Citations from Landa in this section are from chh. xxvii, xl (which records the new year's festivals), xxxiii (describing the future world), and xxxiv. Landa is our chief source for knowledge of the Yucatec rites and of the deities associated with them; additional or corroborative details being furnished by Aguilar, Cogolludo, Lizana, Las Casas, Ponce, and Pio Pérez.
[85] Interpretations of the names of the Maya deities, as here given, are from Brasseur de Bourbourg [f], ii, "Vocabulaire"; and Seler [a], index.
[86] Lizana (ed. Brasseur de Bourbourg), pp. 360-61.
[87] Schellhas gives his identifications and descriptions of the gods of the codices; additional materials are contained in Fewkes ; Förstemann ; Joyce , ch. ix; Morley [c], pp. 16-19; Spinden , pp. 60-70; and Bancroft, iii, ch. xi.
[88] Tozzer [a], pp. 150 ff.; also, for the Lacandones, pp. 93-99. The names of the deities, Maya and Lacandone, are here in several cases altered slightly from the form in which Tozzer gives them, for the sake of avoiding the use of unfamiliar phonetic symbols; the result is, of course, phonetic approximation only.
[89] Landa, chh. xxvi, xxvii.
[90] Las Casas , ch. cxxiii.