The centre round which all these manifold buildings and offices were ranged was, of course, the cathedral. Wherever available space and the nature of the ground permitted it, the cloister and chief buildings were placed under the shelter of the church on its southern side, as may be seen, for instance, at Westminster, where the cloisters, chapter house, deanery, refectory (now the College Hall), etc., are all gathered on the south side of the Abbey. At Canterbury, however, the builders were not able to follow the usual practice, owing to the fact that they were hemmed in closely by the houses of the city on the south side, so that we find that the space between the north side of the cathedral and the city wall, all of which belonged to the monks, was the site of the monastic buildings. The whole group formed by the cathedral and the subsidiary buildings was girt by a massive wall, which was restored and made more effective as a defence by Lanfranc. It is probable that some of the remains of this wall, which still survive, may be considered as dating from his time. The chief gate, both in ancient and modern days, is Prior Goldstone’s Gate, usually known as Christ Church Gate, an exceedingly good example of the later Perpendicular style. A contemporary inscription tells us that it was built in 1517. It stands at the end of Mercery Lane, a lofty building with towers at its corners, and two storeys above the archway. In front there is a central niche, in which an image of our Saviour originally stood, while below a row of shields, much battered and weather-beaten, display armorial bearings, doubtless those of pious contributors to the cost of the building. An early work of Turner’s has preserved the corner pinnacles which once decorated the top of the gate; these were removed some thirty years ago.
Entering the precincts through this gateway we find ourselves in what was the outer cemetery, in which members of the laity were allowed to be buried. The inner cemetery, reserved as a resting-place for the brethren themselves, was formerly divided from the outer by a wall which extended from St. Anselm’s chapel. A Norman door, which was at one time part of this wall, has now been put into a wall at the east end of the monks’ burying ground. This space is now called “The Oaks.” A bell tower, campanile, doubtless used for tolling the passing bell, once stood on a mound in the cemetery, close to the dividing wall. The houses on the south side of this space are of no great antiquity or interest, and the site on which they stand did not become part of the monastery grounds before a comparatively late period. But if we skirt the east end of the cathedral we come to the space formerly known as the “Homors,” a word supposed to be a corruption of Ormeaux, a French word, meaning elms.[1] Here stood the building in which guests of rank and distinction were entertained; and the great hall, with its kitchen and offices, is still preserved in a house in the north-east corner of the inclosure, now the residence of one of the prebendaries. The original building was one of great importance in a monastery like Canterbury, which was so often visited, as has already been shown, by royal pilgrims. It is said to have been rebuilt from top to bottom by Prior Chillenden, and the nature of the architecture, as far as it can be traced, is not in any way at variance with this statement. The hall, as it originally stood, was pierced with oriel windows rising to the roof, and at its western end a walled-off portion was divided into two storeys, the lower one containing the kitchens, while the upper one was either a distinct room separated from the hall, or it may have been a gallery opening upon it.
To the west of this house we find the ruins of the Infirmary, which contained a long hall with aisles, and a chapel at the east end. The hall was used as the hospital, and the aisles were sometimes divided into separate compartments; the chapel was really part of the hall, with only a screen intervening, so that the sick brethren could take part in the services. This infirmary survived until the Reformation period, but not without undergoing alterations. Before the fifteenth century the south aisle was devoted to the use of the sub-prior, and the chancel at the east end of the chapel was partially restored about the middle of the fourteenth century. A large east window was put in with three-light windows on each side. In the north wall there is a curious opening, through which, perhaps, sufferers from infectious diseases were allowed to assist at the services. On the southern side, the whole row of the pillars and arches of the chapel, and some traces of a clerestory, still remain. On the wall are some traces of paintings, which are too faded to be deciphered. Such of the pillars and arches of the hall as still survive are strongly coloured by the great fire of 1174, in which Prior Conrad’s choir was destroyed.