Dunstan (960-988), the next archbishop, continued Odo’s crusade against the married clergy, which he conducted relentlessly. In many cases the secular clergy were turned out of their livings to make room for members of the regular monkish orders. Even with these harsh measures and the employment of miracles the archbishop does not seem to have succeeded in enforcing celibacy among the clergy. Dunstan was born in Somersetshire of noble parents, and educated at the Abbey of Glastonbury. He became abbot of that place, and Bishop of Worcester and London. At the coronation of Edwy he intruded himself into the king’s presence, and was afterwards obliged to retire to Ghent. He held the See of Canterbury for twenty-seven years, and on his death was buried in the cathedral, where countless miracles are said to have been worked at his tomb.

Ethelgar (988-989).

Siricius (990-994).

Ælfric (995-1005).

Alphege (1005-1012), Prior of Glastonbury, migrated thence to Bath, where he founded the great abbey, afterwards united to the See of Wells. After holding the See of Winchester for twenty-two years, he was translated to Canterbury. When in 1011 Canterbury was sacked by the Danes, he was carried off a prisoner, and on his refusal to ransom himself, was barbarously murdered by his captors. His body was ransomed by the people of London and buried at St. Paul’s Cathedral, whence it was removed to Canterbury by Canute. Subsequently, in the time of Lanfranc, he was canonized.

Living (1013-1020) also suffered much from the Danes, who from this time continued their incursions until the reign of Canute.

Egelnoth (1020-1038) is described as the first dean of the Canterbury canons who seem to have acquired an ascendancy over the monks ever since the massacre of the latter by the Danes in 1011. He restored the cathedral after the damages inflicted by the invaders.

Eadsi (1038-1050).

Robert of Jumièges (1051-1052) was one of the many Normans who were brought over into England by King Edward the Confessor; he took an active part in the king’s quarrel with the great Earl Godwin, and in the reaction which followed against the Normans retired to Jumièges, where he remained till his death.

Stigand (1052-1070), Bishop of Winchester, held this see conjointly with that of Canterbury. He was remarkable for his avarice. His espousal of the cause of Edgar the Atheling led the Conqueror to regard him with suspicion. William took the archbishop with him when he returned into Normandy, and eventually dispossessed him, along with some other bishops and abbots, at a synod held at Winchester in the year 1070. Stigand was imprisoned at Winchester, where he eventually died, resisting to the last the attempts made by the king to elicit information as to the whereabouts of the vast treasures which he had accumulated and hidden.