Reginald Fitz Jocelyn, Bishop of Bath and Wells, was next elected, but died before receiving the pall.
Hubert Walter (1193-1205) was born at West Derham, in Norfolk, and educated by Ranulph de Glanville: he was made Bishop of Salisbury, and accompanied Richard I. to the Holy Land. When archbishop he held the office of Justiciary, but was removed from the latter by a Papal Bull since it compelled him to judge “causes of blood.” He became chancellor, and conducted the duties of his high offices in an admirable manner. The laws enacted under Richard I. are said to have been drawn up by him, and he completed the house of regular canons at Lambeth. He was buried in his own cathedral where his effigy still remains.
After some disputes on the subject of election, the Pope, Innocent III., was appealed to and decided in favour of
Stephen Langton (1207-1228) who was an Englishman of spotless character and profound theological learning: he was consecrated at Peterborough by Innocent III. The “fury of King John knew no bounds,” he drove the monks of Canterbury to Flanders, and refused to allow Langton to set foot in England. The result of this conduct was the publication of the celebrated Interdict, followed soon after by the personal excommunication of the king and the absolution of his subjects from their oath of allegiance by the pope. Philip of France was ordered to depose the English king, whose crown was declared forfeited. Hard pressed by his enemies, and having alienated his people from his cause, King John was driven to humiliating submission: he promised to receive Langton and to restore the Church property, and finally, formally resigned his crown into the hands of Pandulph, the Papal Legate. Archbishop Langton was received with honour, and King John threw himself at his feet and reconciled himself with the Church. He also ordered a great council to meet at St. Alban’s to settle finally the restitution of the church property. Here, however, he was met by an open declaration of the complaints of all classes. Langton, though elevated to the primacy, entirely through the influence of the pope, proved himself a staunch Englishman, and posed as the champion of national liberty against the claims of both pope and king. It was he who produced to the malcontents the Coronation Charter of Henry I., which the barons accepted as a declaration of the views and demands of their party. He was at the head of the barons in their struggle with the king, and his name appears as that of the first witness to the famous Magna Charta. John at once applied to the pope, and obtained from him the abrogation of the charter and a papal order to Langton to excommunicate the king’s enemies. This he refused to do. John overran the country with foreign mercenaries, and his cruelties eventually resulted in the barons summoning Louis of France to their assistance. Langton was summoned to Rome to attend the Lateran Council, and was detained there until the deaths of Innocent III. and King John, after which he was permitted to return to his see and passed the remainder of his life in comparative tranquillity, siding strongly with the national party under Hubert de Burgh. He presided at the translation of Becket’s remains from the crypt to Trinity Chapel; he rebuilt much of the archiepiscopal palace at Canterbury and he lies buried in his own cathedral. He was the first who divided the Bible into chapters.
Richard de Wethershed (1229-1231), Chancellor of Lincoln, was next appointed, but died on his way back from Italy. After three more elections by the monks which were all set aside by the pope, Honorius III., the monks consented to accept
Edmund Rich (1234-1240), treasurer of Salisbury: he was the son of a merchant of Abingdon, and was educated at Oxford University. He had a great reputation for learning and piety. He came into disfavour with the king by his opposition to the marriage of his sister Eleanor to Simon de Montfort. His sympathies were all on the side of the national party: he procured the downfall of Des Roches and maintained the struggle against the foreign favourites and papal exactions for which the reign of Henry III. is notorious. At length he retired to the Cistercian Abbey at Pontigny, which had formerly sheltered Becket and Langton, in despair at the condition of England and of her Church. It was during his time that the great movements of the Dominican and Franciscan friars reached England and though the archbishop never actually joined their ranks, he was doubtless much influenced by their teaching and example, and was himself an itinerant preacher after leaving Oxford. He was canonized six years after his death. He was succeeded by
Boniface of Savoy (1241-1270), one of the king’s uncles, whose violence and warlike bearing made him a strange contrast to his predecessor. His term of office was one long history of papal exactions from the English clergy, and of the tyranny of foreigners, creatures of Henry III., over the rights of the nation. The revenues of the See of Canterbury and the enormous sums wrung from the clergy were squandered on foreign wars, and the archbishop himself resided abroad. Boniface took a leading part in the spoliation of the English Church: he was one of the king’s council at the so-called “Mad Parliament.”
Robert Kilwardby (1273-1278) was nominated by the pope, after a fruitless election of their subprior by the monks. He was a very learned Dominican, educated at Oxford and Paris.
John Peckam (1279-1292) was, like his predecessor, nominated by the pope after an education at Oxford and Paris; he also was a Franciscan. He was at first a staunch supporter of King Edward I., whom he accompanied to Wales. It is to be regretted that he supported the king in his cruelties to the conquered Welsh and in the expulsion of the Jews. He firmly defended the privileges of his see against first, the Archbishop of York, and secondly, the king. It was in his time (1279) that the famous Statute of Mortmain was passed. The exactions of the papacy had been considerably lessened, and the Church was beginning to recover its wealth and national character. Peckam died at Mortlake, and was buried in the transept of the martyrdom at Canterbury, where his tomb and effigy still remain.
Robert Winchelsea (1292-1313) was next nominated, king and clergy being unanimous on this occasion, and at once proceeded to Rome, where he remained some time before returning to England. Meanwhile, Edward I. had demanded the enormous subsidy of one half their annual revenue from the clergy. Winchelsea is said to have been responsible for the celebrated Bull Clericis laicis issued by Boniface VIII. in defence of the property of the Church. On his return home the archbishop continued to lead the clergy in their opposition to the king’s demands, and paid the penalty in the seizure of his whole estate for the king’s use. He retired with a single chaplain to a country parsonage, discharged the humble duties of a priest, and lived on the alms of his flocks. When the war broke out Edward sought to propitiate the clergy by restoring the archbishop to his barony, and summoning him to a parliament at Westminster, where the clergy abandoned their own ground of ecclesiastical immunity from taxation and took shelter under the liberties of the realm, thus identifying themselves with the popular cause in their opposition to the exactions of the king. On his return from Flanders Edward accused Winchelsea of conspiring against him in his absence, and the archbishop was again deprived of all his possessions, and, after many privations, escaped to France.