[226] Thus “Werke,” Weim. ed., 2, pp. 414 and 731; 4, p. 691; 7, pp. 110 and 344; 8, p. 93. “Werke,” Erl. ed., 15, p. 54; 16, p. 141; 63, p. 131; “Tischreden,” ed. Förstemann, 2, p. 42; 4, p. 391; etc. Cp. Denifle, 1, p. 461. He may in time have come to believe the words were really Augustine’s.
[227] Ficker, p. xli. and xxix.
[228] Cp. Denifle, 1, p. 457 ff., on the whole question; he also points out two other falsifications of Augustine’s views committed by Luther.
[229] “Schol. Rom.,” p. 108.
[230] Cp. Denifle, 1, pp. 458, 502 ff.
[231] Fol. 144´. Denifle-Weiss, 1², p. 455, n. 4; “Schol. Rom.,” p. 109. The continuation of this passage, which is not without importance, is: “Ita mecum pugnavi, nesciens quod remissio quidem vera sit, sed tamen non sit ablatio peccati.”
[232] Fol. 153´. “Schol. Rom.,” p. 124: “Igitur ex quo Dei præceptum implere non possumus ac per hoc semper iniusti merito sumus, nihil restat, [quam] ut iudicium semper timeamus et pro remissione iniustitiæ, immo pro nonimputatione oremus; quia nunquam remittitur omnino, sed manet et indiget non imputatione.” Of the true Catholic doctrine, re the inability of man and God’s grace, Denifle treats very well (1, pp. 416-27).
[233] Fol. 193. Denifle-Weiss, 1², p. 508, n. 1; “Schol. Rom.,” p. 183.
[234] Ibid.
[235] J. Köstlin, “Luthers Theologie,” 1², p. 215. Cp. 2, p. 124.