In a sermon preached in 1526, speaking of the doctrine of the Trinity, he had said: “The devil will not rest until he has managed to do the same with this dogma as with the Sacrament; because we have snatched it out of the jaws of the Pope and re-established its right use, turbulent spirits now want to tread it under foot. The same will happen in the matter of this article, so that we shall relapse into Judaism.”[1147]
A dangerous example of anti-Trinitarian tendencies had shown itself in Luther’s immediate circle in the person of Johann Campanus, a native of the diocese of Liege, who had been a student at Wittenberg since 1528. This man boasted that he was the first since the days of the Apostles to rediscover the Gospel concerning the true unity or dualism of God.[1148]
The doctrines of Campanus, which the latter submitted to the Elector of Saxony, made Luther very angry; he described them as “wretched doctrinal monstrosities” (“misera monstra dogmatum”).[1149] Their author he termed an enemy of the Son of God, a blasphemer, a child of Satan.[1150] Against Campanus Bugenhagen published certain writings of St. Athanasius, with Luther’s approval, and the latter also wrote a powerful preface to the edition. He wished, as he says, to strike a blow at those Italian or German-Italian Humanists, who denied the Trinity or were alienated from Christianity. In his exaggeration and bitterness he counted Erasmus, the author of “Hyperaspistes,” among the “Viperaspides” pointing him out as one of the anti-Trinitarians who must be fought against.[1151] In the preface he vents his indignation in his usual language: The doctrine of the Trinity, like the other fundamental dogmas, was now being attacked by the “slaves of Satan”; the example of St. Athanasius, the champion of faith in the Trinity, demonstrated, how, in order to defend it, we must be ready to stand against “all the fury let loose in hell, on earth and in the whole realm”; in our “altogether distracted age” it is necessary to “set up against these devils, these Epicureans, sceptics, Italian and German monsters, Him [God the Father], Who had said to Jesus, our Servant, ‘Thou art My Son,’ and again, ‘Sit Thou on My right hand.’ Thus we will wait and see if these giants come off victorious in their titanic struggle against God.”
He recalls how, as a young monk, he had read these very writings of St. Athanasius “with great zeal in the faith,” and informs us that he had received a copy to read from his pedagogue or Novice-master, written out in his own writing. He trusts that Bugenhagen’s work will contribute to the glory of our Lord Jesus, Who, “through His boundless love for us has chosen to become the servant of us poor sinners,” and that “the Lord will soon destroy all those giants, which is what we await and pray for day by day.”
END OF VOL. II
PRINTED BY
WILLIAM BRENDON AND SON LTD.
PLYMOUTH