[41] “Die christliche Religion” in “Kultur der Gegenwart,” 1, p. 4, 397. Ibid.: “The final result is the recognition by Protestantism of an internal antinomy of religion and Church, which are unable to subsist without each other nor yet to suffer each other, from which conflict there can only spring a fresh presentment of the purer, churchless, Christian idea.”
[42] “Luther und Luthertum,” 1, p. 689 (1², p. 723).
[43] “Zeitschrift für Theol. und Kirche,” 18, 1908, p. 74 seq., 147 seq.
[44] “Christliche Welt,” 1904, No. 26.
[45] “Monatskorr. des Evangel. Bundes,” 1908, No. 9.
[46] “Luthers Leben,” 1, p. vii. f.
[47] “An den christlichen Adel,” “Werke,” Weim. ed., 6, p. 428; Erl. ed., 21, p. 307.
[48] Ibid., 429=308.
[49] “Werke,” Weim. ed., 6, p. 258; Erl. ed., 16², pp. 197 f.: “Seeing that Bishops and Prelates remain quiescent, do not resist, care but little and so leave Christendom to go to destruction, we must humbly implore God’s help to oppose the evil, and after that put our own hands to the job.... It is not right that we should support the servants and menials of the Pope and even his court fools and harlots to the harm and injury of our souls.... These, surely, are the real Turks whom the King, the Princes and the Nobles ought to attack first,” just as a father of a family who has gone out of his mind “must be placed under restraint and controlled.... The best and only thing to do was, for the King, Princes, Nobles, townships and parishes to put their hands to the business and make an end of it themselves, so that the bishops and clergy, who are so timorous, may be able to follow.... Nor must any attention be paid to the ban and the threats by means of which they fancy they can save their skins.”
[50] In strange contrast, to the last passage quoted, he goes on to inculcate the most respectful obedience to the secular authorities: “Even though they do what is wrong, still God wills that they should be obeyed without subterfuge or danger” (p. 259=198). They have “nothing to do with the preaching and the faith.” “They must not be resisted even though they do what is unjust” (ibid.). “There are many abuses prevalent amongst the secular authorities,” etc. (p. 260=199). He is accordingly very anxious for their improvement.