On the same page in Cordatus we read: “Children are lucky in that they come into the world naked and penniless; for the Pope levies toll on everything there is on the earth, save only upon baptism, because he can’t help it.”[1003] And immediately after: “The Pope has ceased to be a teacher and has become, as his Decretals testify, a belly-server and speculator. In the Decretals he treats not at all of theological matters but merely pursues three self-seeking ends: First, he does everything to strengthen his domination; secondly, he does his best to set the kings and princes at loggerheads with each other whenever he wants to score off one of the great, in doing which he does not scruple to show openly his malice; thirdly, he plays the devil most cunningly, when, with a friendly air, he allays the dissensions he had previously stirred up among the sovereigns; this, however, he only does when his own ends have been achieved. He also perverts the truth of God’s Word [thus invading the theological field]. This, however, he does not do as Pope, but as Antichrist and God’s real enemy.”[1004]
The whole mountain of abuse expressed here and in what follows rests on this last assumption, viz. that the Pope perverts “the truth of God’s Word”; thanks to this the Wittenberg Professor fancied he could overthrow a Church which had fifteen centuries behind it. His hate is just as deeply rooted in his soul as his delusion concerning his special call.
According to the German Colloquies the Pope, like Mohammed, “began under the Emperor Phocas”: “The prophecy [of the Apocalypse] includes both, the Pope and the Turk.”[1005] Still, the Pope is the “best ruler” for the world, because he does know how to govern; “he is lord of our fields, meadows, money, houses and everything else, yea, of our very bodies”; for this “he repays the world in everlasting curses and maledictions; this is what the world wants and it duly returns thanks and kisses his feet.”[1006]—“He is rather the lawyers’ than the theologians’ god.”[1007]
He is determined to turn me “straightway into a slave of sin” and to force me to “blaspheme,” but instead of “denying God” I shall withstand the Pope; “otherwise we would willingly have borne and endured the Papal rule.”[1008]—“No words are bad enough to describe the Pope. We may call him miserly, godless and idolatrous, but all this falls far short of the mark. It is impossible to grasp and put into words his great infamies;”[1009] in short, as Christ says, “he is the abomination of desolation standing in the Holy Place.”[1010]
The Pope is indeed the “father of abominations and the poisoner of souls.” “After the devil the Pope is a real devil.”[1011] “After the devil there is no worse man than the Pope with his lies and his man-made ordinances”;[1012] in fact, he is a masked devil incarnate.[1013] No one can become Pope unless he be a finished and consummate knave and miscreant.[1014] The Pope is a “lion” in strength and a “dragon” in craft.[1015] He is “an out-and-out Jew who extols in Christ only what is material and temporal”;[1016] needless to say, he is “far worse than the Turk,”[1017] “a mere idolater and slave of Satan,”[1018] “a painted king but in reality a filthy pretence,”[1019] his kingdom is a “Carnival show,”[1020] and he himself “Rat-King of the monks and nuns.”[1021] Popery is full of murder;[1022] it serves Moloch,[1023] and is the kingdom of all who blaspheme God.
“For the Pope is, not the shepherd, but the devil of the Churches; this comforts me as often as I think of it.”[1024]
“Anno 1539, on May 9,” we read in these Colloquies, “Dr. Martin for three hours held a severe and earnest Disputation in the School at Wittenberg, against that horrid monster, the Pope, that real werewolf who excels in fury all the tyrants, who alone wishes to be above all law and to act as he pleases, and even to be worshipped, to the loss and damnation of many poor souls.... But he is a donkey-king [he said] ... I hope he has now done his worst [now that I have broken his power]; but neither are the Papists ever to be trusted, even though they agree to peace and bind themselves to it under seal and sign-manual.... Therefore let us watch and pray!”[1025]
The Disputation, of which all that is known was published by Paul Drews in 1895,[1026] dealt principally with the question, which had become a vital one, of armed resistance to the forces of the Empire then intent on vindicating the rights of the Pope. The Theses solve the question in the affirmative. “The Pope is no ‘authority’ ordained by God ... on the contrary he is a robber, a ‘Bearwolf’ who gulps down everything. And just as everybody rightly seeks to destroy this monster, so also it is everyone’s duty to suppress the Pope by force, indeed, penance must be done by those who neglect it. If anyone is killed in defending a wild beast it is his own fault. In the same way it is not wrong to offer resistance to those who defend the Pope, even should they be Princes or Emperors.”[1027]
A German version of the chief Theses (51-70) was at once printed.[1028]