[99] Cp. “Briefwechsel,” 13, p. 82, n. 4, the remark of G. Kawerau. “The regret felt by Luther was caused by the knowledge that the Landgrave had already a ‘concubine of his own’ and had not been satisfying his lusts merely on ‘common prostitutes’; had he known this at the time he gave his advice he would certainly have counselled the Landgrave to contract a sort of spiritual marriage with this concubine.” Köstlin had seen a difficulty in Luther’s later statement, that he would not have given his counsel (the advice tendered did not specify the lady) had he known that the Landgrave had “long satisfied, and could still satisfy, his craving on others,” etc. That there is really a difficulty involved, at least in Luther’s use of the plural “others,” seems clear unless, indeed, Kawerau would make Luther counsel the Landgrave to contract “spiritual marriage” with all these several ladies. Elsewhere Luther describes as a “harlot” a certain Catharine whom Kawerau (ibid.) surmises to have been this same Essweg. By her Philip had a daughter named Ursula whom, in 1556, he gave in marriage to Claus Ferber.
[100] “Philipps Briefwechsel,” 1, p. 160. The Landgrave to Bucer. He was to tell his sister “that she must surely recollect having told him that he should keep a concubine instead of having recourse to numerous prostitutes; if she was willing to allow what was contrary to God’s law, why not allow this, which is a dispensation of God?”
[101] “Luthers Briefe,” ed. De Wette, 6, p. 267 f., and, better, in Rockwell, p. 165, after the original.
[102] “Briefe,” 6, p. 263 seq. For the address see Rockwell, ibid., p. 166, where the date is fixed between July 7 and 15, 1540.
[103] Cp. vol. iii., p. 30 ff.
[104] “Briefwechsel des Jonas,” 1, p. 397 f.
[105] Thus Gualther from Frankfort, Sep. 15, 1540, to Bullinger, in Fueslin, “Epistolæ,” p. 205. Rockwell, ibid., p. 176.
[106] The chief passage will be found in Kroker (Mathesius, “Tischreden,” p. 156 f.) more correctly than in Loesche (Mathesius, “Aufzeichnungen,” p. 117 ff.). It is headed “De Macedonico negotio,” because in Luther’s circle Philip of Hesse was known as the “Macedonian.” Where no other reference is given our quotations are taken from this passage.
[107] On the sign, see present work, vol. iii., p. 231.
[108] Philip’s father and his uncle William I (the elder brother) died insane. (See below, p. 61.)