[1153] To Bullinger, 1543, Lenz, ibid., p. 226. Cp. what Bucer said, in our vol. ii., p. 155.
[1154] On May 19, 1545, Lenz, ibid., p. 343.
[1155] “Werke,” Erl. ed., 59, p. 279, Table-Talk.
[1156] On Aug. 1, 1537, “Briefwechsel,” 11, p. 255, printed in the 2nd edition of the Psalter of Hessus of 1538.—The following remark of Luther’s on those who wanted to call themselves after him has also been quoted: “Fool that you are, just listen: First of all I beg people to leave my name out and to call themselves, not Lutherans, but Christians. What has Luther to do with it? The doctrine is not mine, nor was I ever crucified for anyone. St. Paul, 1 Cor. iii. [4, 5], would not hear of Christians being called Pauline or Petrine, but simply Christians. How then should I, poor smelly sack of maggots that I am, suffer the children of Christ to be called by my unholy name? Hence, dear friend, let us do away with party names and be called after Christ, Whose teaching we follow. It is only right that the Papists should have a party name, because they are not content with Christ’s teaching and name, but insist on being Popish; let them then be the Pope’s, since he is their master. As for me, I neither am nor wish to be anyone’s master. I share with the congregation the teaching of Christ Who alone is our Master. Mt. xxiii. [8].” “Werke,” Weim. ed., 8, p. 685; Erl. ed., 22, p. 55 f., “Vormanung sich zu vorhuten fur Auffruhr,” 1522. He blames those who, by their stupid zeal, “cause calumny and a falling away from the holy Evangel,” and “affright” the people and prevent their accepting it. Just then it was to his interest to represent his teaching as peaceable and his action as moderate. Cp. pp. 677, 682 f.=46, 51, 53.
[1157] We have chosen this somewhat unusual setting for the following collection of Luther’s sayings in order to prevent monotony. The texts, indeed, belong to various times, but there are periods in Luther’s history, for instance, about the time of the Diet of Augsburg, and in 1540 and 1541, when, within a short chronological space, he contrived to make a vast number of statements regarding his greatness; for this reason the above arrangement is not altogether untrue to the reality.
[1158] “Werke,” Erl. ed., 56, p. 2, and “Briefe,” ed. De Wette, 5, p. 422. Words taken from his Will of Jan. 6, 1542, by which he intended to show the lawyers (who questioned his power to make a valid Will on account of his marriage) that he was not bound by the formalities on which they insisted.
[1159] “Werke,” Weim. ed., 30, 3, p. 366; Erl. ed., 25², p. 75.
[1160] Ibid., p. 290=22.
[1161] Ibid., 10, 2, p. 105=28, p. 143.
[1162] Ibid., Erl. ed., 26², p. 124.